Posts Tagged ‘monument’

Sangwolgok Station (상월곡역) Line 6 – Station #642

April 21, 2013

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[A short hello! from me, the newest photographer of the Sub→urban team. This is the first post for which I photographed and I really hope you enjoy what you see here as much as you enjoyed looking at Liz's and Meagan's shots. I would love to receive any feedback you may have on the photos you see here and in upcoming posts so please feel free to comment away. Cheers, Merissa]

The on-ramp leading from Hwarang-ro (화랑로) to the Bukbu Expressway (북부간선도로) rose directly above Sangwolgok Station’s Exit 4, and as I walked up the stairs it looked so low that I might bump my head on it.  It’s a weird bit of road design, and on the narrow sidewalk outside the exit I could almost lean over the rail and slap the hubcaps of cars as they rolled up the incline.

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Just a few steps down the street was the Wounded Veterans Memorial Hall (성북구 보훈회관) and I thought it might have some interesting displays, but it was closed on the Sunday that I was in the neighborhood so I couldn’t find out.

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The next left led to the main entrance of the Korean Institute of Science and Technology (KIST) (한국과학기술연구원), the campus of which spreads all the way down to near Wolgok Station.  Boxy gray buildings with large windows stood quietly behind the rolling gates of a stately black metal fence.

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KIST took up the better part of that side of the neighborhood, so there wasn’t much to explore, and I was quickly coming up on Wolgok, so I swung a U-turn and retraced my steps, heading northeast.  On the sidewalk between Exits 3 and 4 I came across an easy to overlook plaque marking the former site of Mareundaemi Hill – Seonghwangdang Tree – Puseok Mountain (마른대미고개 성황당나무 푸석산).  According to the plaque, atop the hill that crossed from Sangwolgok-dong to Jangwi-dong (formerly called Daemi Hill (대미고개)) there once stood a pine tree that represented a guardian god.  The tree ‘would protect the village from calamity and give birth to a boy if people wished.’

Just past the stone marker and also between the two exits, a bright green and brown sign traced the course of Straw Basket Health Village (삼태기 건강마을), a series of vegetable gardens and wall murals dotted among the neighborhood streets.  Just a few steps down the street was the first mural: a picnicking family enjoying themselves near a pond filled with ducks and frogs, while nearby neighbors leaned out of their windows or over balconies and an extremely well-mustachioed ice cream truck driver passed by.  In between murals, little strips of garden sat separated from the street by miniature white picket fences.  Of course the gardens were barren in mid-winter, but if the pictures painted on small signs weren’t merely decoration, in the summer carrots and lettuce were grown there.

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I hadn’t seen anything quite like this elsewhere in Seoul, but with urban farming gaining both adherents and a bit of respect in other countries it’s not unreasonable to think that we’ll start seeing more of it.  At least I hope so.  And why not?  With so many Seoulites suffering from too much stress it might provide some with a bit of catharsis, a chance to forget about the office for a bit and feel the earth between their fingers.

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The chain of gardens eventually brought me past the offices of the Seoul National Forest Station (서울국유림관리소),  a handsome modern structure of dark gray stone and reflective glass, behind which the land was dotted with Korean pines of a deep army green.

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Just beyond the forest station  was Eoreushin Health Garden and Cheonjang Mountain Walking Path (어르신 건강마당, 천장산 산책로).  Like many other parks, Eoreushin had several pieces of exercise equipment, but in an interesting twist some of the machines here were modeled on traditional village apparatuses, like one resembling a mortar for pounding rice or grain and another that looked like a wooden waterwheel you were supposed to turn with your feet.  I think.  That latter one I couldn’t quite figure out.  Beyond the exercise equipment stairs led up into the mountain for a quiet walk between denuded trees and a thin layer of snow.

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From the park I wandered through the backstreets for a bit and then headed back down to the main street.  As I was nearing it a trio of elementary school kids, two boys and one girl, were passing in the other direction, chatting, before one of the boys decided to slip into a rendition of ‘Arirang,’ trying, without success, to get his friends to join him.

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I emerged back on Hwarang-ro near a decrepit old building that sat, mostly abandoned, between a new church and a new apartment complex.  One indication of how deeply it had fallen into disregard was the sign advertising no longer used 016, 018, and 019 cell phone codes that hung in the window of a shop selling cheap, ugly shoes.  Apparently the shoe shop owner hadn’t felt it was worth his trouble to take down.

The building the shop was in had once housed the New Seokgwan Market (새석관시장), and there was still a sign above the central entrance announcing this, but from the looks of things the market had disappeared some time ago.  Now there was only trash piled up inside, though this, peculiarly, was organized in orderly rows – piles of refuse arranged in square sections between aisles as the market stalls must have been at one point.  The scene was lit by a single fluorescent light bulb tube and by the sunlight sneaking in from the doors and through the holes in the roof where the metal had rusted through.  On the edge of the trash piles, next to a couple shops fronting the street that were still open, was an old man sitting in the semi-dark, alone at what appeared to be a makeshift tea shop.

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On the opposite side of Hwarang-ro and at the end of Hwarang-ro-25-gil (화랑로25길) was Jangwi Traditional Market (장위통시장).  Despite this market having the word ‘traditional’ in its name and Seokgwan modifying itself with the word ‘new,’ the reality couldn’t have been more reversed.  Jangwi sported a brand new sign above its entrance, and the market was covered in a brand new green canopy.  The shop signs along the walkway were all uniform and everything was remarkably clean and orderly; even the whole pigs hanging in one of the market’s butcher shops were wrapped in plastic.  No doubt Jangwi had seen some considerable recent investment, perhaps from the city or national government as part of the public campaign to update and increase interest in Korea’s traditional markets.  The result was a market for people who don’t like markets – (almost) all of the charm, (almost) none of the grime.

The market more or less occupied just the one long, very long aisle, and anything one could expect to find in a less polished market one could also find here, including the largest vats of yukgaejang and chueotang that I’d ever seen.

After several minutes of walking, the new green canopy ended, there was a short open section, and then I entered into an older part of the market that either had not been renovated yet or was simply being left alone.  This section was more akin to the majority of Seoul neighborhood markets, with rusty beams holding up a corrugated metal roof, and a mish-mash of styles on the signs hanging above businesses.  When I finally emerged at the market’s far end I was met with the sight of an ajeosshi selling big bunches of green onion from the back of a truck.  Apparently quite popular, he had a dozen people gathered around, looking to buy.

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Also on the north side of the neighborhood is a large park, which, on the station map is called Aegineungteo Park (애기능터공원), on a sign near the entrance, Wolgok Mountain Park (월곡산공원), and on Naver Maps, Odong Park (오동공원).  Take your pick I guess.  Because it’s the first one I saw and it’s the most fun to say, I’m going to stick with Aegineungteo.  To reach it from the station, first go out Exit 1, U-turn, and hang the first left onto Hwarang-ro-17-gil (화랑로17길)/Jangwol-ro (장월로).  To the left is a huge yellow wall with paintings of trees, butterflies, and a giant flower.  Surrounding the painted butterflies, several dozen smaller butterflies, made of fabric, were attached to the wall, but because they were all black they seemed more pestilential that beautiful.

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Not far past the wall I took the soft left onto Jangwol-ro-3-gil (장월로3길) where it and another street meet Hwarang-ro-17-gil in a V.  I passed another wall mural, this one much brighter and depicting a starry-eyed Snoopy-like pooch and his adventures climbing a piano tree, with a digging mole, and with a flying pink whale.  The inclined road eventually came to an elementary school, and I kept following it along the school’s left side as it continued, more steeply, uphill to one of the park’s entrances.

Within the park were a number of athletic and exercise facilities, as well as separate halmeoni and harabeoji resting spots, but the park’s marquee attraction is the actual Aegineungteo (애기능터) or Wide Rock (넓은 바위) (Naming things twice (or more) seemingly the thing to do around Sangwolgok.), a large rock face that juts out from the hillside, creating a natural lookout point.  Accentuating things was a wooden pavilion built on top of the protruding rock.  There was a small book café under the pavilion – basically a shelf with some books that park-goers could read – and some stairs that led up to its main platform, which two ajummas yelled at me for starting to go up with my shoes on.

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You don’t actually need to climb the pavilion stairs to enjoy the view, though.  Simply walking out onto the big stone face of Aegineungteo’s top provides views of Yongma Mountain (용마산), Cheonggye Mountain (청계산), Gwanak Mountain (관악산), and N Seoul Tower.  Closer, the backs of Daehanbulgyo Jingakjong and the Dongduk Women’s University sign were clearly visible, as were hundreds of apartment rooftops and cars moving along the highway in miniature.

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Wounded Veterans Memorial Hall (성북구 보훈회관)

Exit 4

Korean Institute of Science and Technology (KIST) (한국과학기술연구원)

Exit 4

Left on Hwarang-ro-14-gil (화랑로14길)

Mareundaemi Hill – Seonghwangdang Tree – Puseok Mountain Plaque (마른대미고개 성황당나무 푸석산)

Exit 4

U-turn

Straw Basket Health Village (삼태기 건강마을)

Exit 4

U-turn, Right on Hwarang-ro-18-gil (화랑로18길), Right on Hwarang-ro-18-ga-gil (화랑로18가길)

Seoul National Forest Station (서울국유림관리소)

Exit 4

U-turn, Right on Hwarang-ro-18-gil (화랑로18길), Right on Hwarang-ro-18-ga-gil (화랑로18가길)

New Seokgwan Market (새석관시장)

Exit 3

Straight on Hwarang-ro (화랑로)

Jangwi Traditional Market (장위통시장)

Exit 2

Straight on Hwarang-ro (화랑로), Left on Hwarang-ro-25-gil (화랑로25길)

Aegineungteo Park (애기능터공원)

Exit 1

U-turn, Left on Hwarang-ro-17-gil (화랑로17길)/Jangwol-ro (장월로), Left onto Kkumnamu-gil (꿈나무길)

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Dongmyo Station (동묘앞역) Line 1 – Station #127, Line 6 – Station #636

April 14, 2013

Dongmyo by Meagan Mastriani

Dongmyo Station takes its name from the nearby shrine, built to honor the Chinese general and deity Guan Yu (162-219).  Near-ubiquitous on the other side of the Yellow Sea, shrines like these are rare in Korea where, despite its long history as an on-again off-again vassal state to China, the strong Confucian tradition prevented worship of Guan Yu from ever really taking root.  So it was probably rather reluctantly that Dongmyo (동묘) was built, from 1599 to 1601, under the reign of King Seonjo (선조), at the behest of the suzerain Ming Dynasty.  A decade or so earlier, Ming forces had helped Joseon soldiers repel Toyotomi Hideyoshi’s invading Japanese during the Imjin War, a success that the Chinese attributed to the guiding influence of Guan Yu’s spirit.  Accordingly, acknowledgement was expected.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Several of these Munmyo, as shrines to Guan Yu are known, were built in Seoul, but the one just outside of Exit 3 is the only one remaining and is recognized as Designated Treasure No. 142.  Also known as Donggwanwangmyo (동관왕묘), the main shrine is formed by two attached buildings: the front section, or jeonsil (전실), is to be used for sacrificial rites, while the rear section, or bohnsil (본실) houses the statue of Guan Yu and some subordinate generals.  Distinct from similar buildings in the capital, Dongmyo’s design and decoration, predictably, incorporate many Chinese characteristics, including the intricate brickwork and its narrower width relative to its depth.  Though the main shrine building is closed to visitors, you can peer in through the wooden slats to view the large, gilt, seated statue of Guan Yu, his right hand raised and his beard reaching down to his knees.  To his sides are aides and retainers.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

On either side of the main shrine is a long wooden building, empty except for a large stone stele.  Forming the fourth side of the complex’s inner courtyard is an inner gate, the walls of which bear paintings of musicians and perhaps servants.  The paintings are badly faded, and it was only on the third time I walked through the gate that I noticed the faint outlines of human figures on what had at first appeared to be only slightly yellowed wood boards.  Looking closely, however, I could make out some of the details: the folds in a pair of pants, horns held up by two men, another with what looked like a pair of small cymbals.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Surrounding Dongmyo is the Hwanghak-dong Flea Market (황학동 벼룩시장), which you’ll practically stumble into the moment you step out of Exit 3.  Vendors line the sides of streets between Jongno (종로) and the Cheonggye Stream, particularly Jongno-58-gil (종로58길), where the deep burgundy sides and handsome black tile roofs of the adjacent shrine peek up from behind brick walls.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

The median age of both vendors and buyers is somewhere north of 50, and interested parties stroll through the spillover from the larger area of flea market near Sindang Station: cleaning supplies, power cords, remote controls, artwork, comic books, portable cassette players, bass guitars, and just about whatever else you could throw on a pile, which, in some cases, is exactly how things are organized.  Not everything here is junk – a few antique shops can be found in the back alleys nearer the stream, and even some decent vintage pickups are available; the shop just outside of Exit 3 sold L.L. Bean flannels, which I haven’t seen anywhere else in the city.  And even if you aren’t looking to buy anything, simply wandering through and taking a close look at what’s there is sport enough.  My favorite spotting was a sheet of stamps from Sierra Leone featuring the Disney characters, including one that pictured the head mouse himself operating a backhoe underneath the tag, ‘Mickey mining bauxite.’

So close to Dongdaemun, you know that the flea market isn’t the end of the idiosyncratic shopping opportunities available here.  Dongmyo also provides quick access to a pair of specialty shopping areas we already visited via Dongdaemun Station.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Walking west from Dongmyo Station, Dongdaemun’s unmistakable vibe, that cocktail of ceaseless commerce and age, became more and more pronounced, and as I headed toward the old eastern gate from Exit 7 the sidewalk quickly got more and more filled up with street vendors.  The streets and alleys south of Jongno between Dongmyo and Dongdaemun Stations are where you’ll find the Stationary and Toy Wholesale Market (문구, 완구 도매시장), Toys ‘R Us’ wild, chaotic cousin, where playthings both authentic and fake fill the area.  Pink cellophane and cardboard box towers of Barbie and Barbie knockoffs stood alongside toy guns, English learning games, mountains of stuffed Brownie dogs, and Angry Bird pencil cases saying, ‘That’s the bomb!’  A string of plain white animal masks created a slightly eerie contrast with the otherwise cheery color palette dominated by bright blues, pinks, and yellows, and with the soundtrack of electronic chirps and squeals and recordings of kids singing bouncy, upbeat songs.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

South of the toy market, is the Aquarium and Pet Market (애완동물 거리), most easily reached by heading straight from Exit 6.  After passing a cell phone shop with a big sign that read ‘no visa ok!’ I reached the Cheonggye, across the street from which is the strip of stores that make up the market.  Shimmering goldfish in tanks and the rocks and fake plants used to decorate their abodes were for sale, but so too were more exotic water dwellers like tiny aquatic frogs and water beetles (물방개).  Land-based pets ranged from hedgehogs to mice to bunnies who slept huddled up together against the cold.  The sound of the market was a nervous prattle raised by all the birds – common pet species like parakeets and cockatiels, but also chickens, roosters, doves, pigeons, and even a brilliant gold, brown, and ochre pheasant the color of autumn.

On the other side of the one-lane road, the Cheonggye Stream (청계천) continued its course toward the Han.  A group of rocks created a small cascade, and upstream of this the stream’s surface was frozen.  Water pouring out from underneath the firm shell tumbled over the rocks, leaving them wearing a fuzzy crown of ice and the water on the downstream side of the cascade unfrozen.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

South of Dongmyo Station may be full of idiosyncratic shopping areas, but to the north it’s largely residential, though it hardly lacks for things of interest; they’re just a bit harder to turn up.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Out of Exit 9, I passed a corner market with fresh produce and big bowls of shiny black mussels set out on the sidewalk and turned left on Jibong-ro-5-gil (지봉로5길).  Just a few steps up on the right is Naksan Naengmyeon (낙산냉면).  I first discovered this place when we visited Changsin Station, though it’s actually closer to Dongmyo.  I said it then and I’ll say it again: best naengmyeon in Seoul.  Purists might take issue with it, as the one and only thing they serve here isn’t true mul-naengmyeon (물냉면) nor is it true bibim-naengmyeon (비빔냉면), but something of a mash-up between the two, the only choice being how spicy you want it.  Perfectly chewy noodles; copious amounts of garlic, cucumber, and pears…I could go on.  Simply put, this place is the business.  Come any time even remotely around lunch or dinner and be prepared to wait.  Lines often go out the door.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

For no reason other than simple curiosity I followed Jibong-ro-5-gil past Naksan Naengmyeon, as it wound through the neighborhood, turning into a street lined with delivery motorcycles and mopeds, many with bars welded on behind the seat to provide a frame for goods loaded on the back.  After a couple 90-degree turns I stumbled onto Anyang Hermitage (안양암).  It looked small and rather anonymous, but it was there and I was intrigued by the huge rock slope that formed its southwestern boundary, so I decided to pop in for a quick look.

Instead of the usual fierce-looking door guardians, the pair on Anyang’s gates bore vaguely passive expressions.  They held their hands folded in front of them and rode fantastical animals, the one on the left astride a six-tusked elephant, the one on the right atop a blue lion.  The lack of aggression on their countenances seemed to validate the expectation that there really wouldn’t be anything special inside to protect, that this was the kind of temple neither human nor demon would bother with.  Once I stepped through the gate, however, I discovered that Anyang did indeed hold something special, the Rock-carved Seated Guanyin of Anyang Hermitage (안양암 마애관음보살좌상), Seoul Tangible Cultural Property No. 122.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Carved onto that sheer rock face that had attracted me in the first place, the Guanyin is not particularly old, dating only to 1909, but it’s significant in that it was the last rock-carved Buddhist statue from the Joseon period.  The plaque inside Anyang explained that the hermitage was slightly older, having been established by Monk Yi Seongwol (이성월 스님) in 1889.  Among the structures there was the wood and brick Gwaneumjeon Hall (관음전), which had been built directly onto the rock slope to protect and enclose the Guanyin sculpture.  Its doors were closed and I couldn’t see the sculpture itself, but visible outside the hall was an inscription that had also been carved into the rock: over 100 Chinese characters explaining the statue’s carving by a skilled mason.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

I wasn’t sure if the Guanyin sculpture was off limits to the public, but no one was around and so I decided to give a tug on Gwaneumjeon’s doors.  They stuck a bit but opened, revealing a figure seated in the lotus position within a shallow recess in the rock, a small altar and some unlit candles in front of him.  Unlike many Buddhist statues, this Guanyin looked distinctly Korean, with narrow eyes, rounded cheeks, and a wide nose, underneath which was a thin moustache and goatee.  On his lips there seemed to be a faintly pink hue, as if a small flicker of life existed within the carving.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

The hermitage had a slightly mystical feel to it, created by its unexpected Guanyin image, its unusual rock formation, and its obscure location where I reckoned very few other foreigners had ever been.  The surrounding neighborhood too was vaguely mysterious in the way that very old Seoul neighborhoods sometimes are, full of tiny little alleyways that were often nothing more than poured concrete slopes and staircases running through the narrow spaces between homes.  Its agedness gave things a somewhat glum feel, which someone else had noticed and tried to ameliorate, as the area was spotted with bright, cartoon-y murals painted on the walls: a man blowing snot out of his nose, two girls flying atop a honeybee, another girl and her polar bear friend holding umbrellas.

Dongmyo by Meagan Mastriani

One other mural, dotted with hearts, simply read ‘꿈 꾸는 학교길’ (Dreaming School Street), but directly behind it was a derelict home that looked like a haunted house straight out of central casting.  A Western-style house, it had long been abandoned, and its façade was covered in dead ivy that also climbed up a crooked chimney.  Windows were missing glass, and beneath the ivy, the house’s plaster was peeling off everywhere, so badly that in some spots it had disappeared completely, revealing sections of rotting wood.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Anyang Hermitage isn’t the area’s only Buddhist spot of note.  Northeast of the station is Myogak Temple (묘각사), part of Korea’s Templestay program.  The temple isn’t far from the station, and it’s well signposted so isn’t too hard to find.  From Exit 2 turn left onto Jongno, then left again onto Jongno-63-gil (종로63길) and take the first right onto Jongno-63-ga-gil (종로63가길).  Follow this as it curves uphill until you come around a bend and spot the colorful temple façade.

According to the Korea Tourism Organization, Myogaksa was established by Monk Taeheo Hongseon in 1930 in a spot where it was said the building of a temple would bring peace to Seoul’s citizens.  That’s a pretty tall order for any one temple, but it does its best to offer it for at least a day or two with its one day or overnight Templestays, part of the popular Korea-wide program.  For details on program specifics see the link above.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

The temple is separated from the road and the world outside by a sturdy stone wall, but just through its doors a set of stairs to the left lead up to the temple’s courtyard.  The courtyard is backed by a cliff where a stone Buddha is carved (much more typical looking than Anyang’s Guanyin figure), flanked by hundreds of tiny Buddha figurines lined up inside glass cases, each containing a tiny electric light that was lit up.  In the rock wall above was a tiny gold-painted niche where a small Buddha, maybe 20 centimeters tall, sat, and further up and to the left another gold Buddha, this one standing on a rooftop, looked out over the neighborhood to the south.

Dongmyo by Meagan Mastriani

On the courtyard’s left-hand side was a handsome building of wood and cream and clay-colored plaster, and on the right was a brilliantly painted hall, its main door covered in blue, red, white, and orange lotus carvings.  I climbed the stairs to the hall’s second floor and peeked in an open door where an enormous drum occupied one corner of the room and hanging lotus lanterns covered the ceiling from wall to wall.

Dongmyo by Meagan Mastriani

If instead of turning right onto Jongno-63-ga-gil you continue straight on Jongno-63-gil after leaving Jongno you can reach Sung-in Neighborhood Park (숭인근린공원).  At the end of Jongno-63-gil, on your right will be Mirin Temple (밀인사) with its unusual façade and large white ball on the roof.  Turn left onto Jongno-63-ma-gil (종로63마길).  After a couple dozen meters you’ll go up a small flight of concrete steps, after which you should immediately turn right onto a tiny brick alley (not the second right up more steps).  At the end of the alley will be a black metal fence with a small gate to the left – the entrance to the park.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Once inside, walking to the right took me right up behind the Buddha that stands on Myogaksa’s rooftop and then to a rough stone staircase running up alongside an empty stone water channel and into the main area of the park, a long plateau running along the top of the ridge the park sits on.

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Dongmyo by Meagan Mastriani

Like any other park in Seoul, Sung-in has plenty of exercise equipment, mostly of the lightweight variety aimed at senior citizens who just need to get a little movement in, but in the northernmost section of the park (also accessible from Changsin Station) there was some more serious equipment, an outdoor weight room essentially, and four ajeosshis were taking advantage of it, getting in a workout in the brisk cold.  Sung-in is quite large, with quite a few badminton and basketball courts, a watercourse, and lots of trees.  It also has a very charming touch that I hadn’t ever seen in a Seoul park: a little shelter with a small bookshelf labeled Dongmang Peak Open Book Café (동망봉 열린 북 카페) where visitors – primarily kids, from the look of what was on offer – could borrow something to read while hanging out in the park.

Dongmyo by Meagan Mastriani

At the park’s southern end, near where the stone steps had dropped me off, was a lookout platform, and the views from the spot were long and clear.  Just below me was Myogaksa.  And there was Dongmyo.  A bit to the right was Dongdaemun Fashion Town.  And I was pretty sure that I could even pick out the bald rock face abutting Anyang Hermitage.  The city continued well away to the west, but to my left, to the east, it ended, and beyond was a ring of mountains, some of them still capped in a crown of snow.

Dongmyo (동묘)

Exit 3

U-turn, Right on Jongno-58-gil (종로58길), Left on Nangye-ro-27-gil (난계로27길)

Hwanghak-dong Flea Market (황학동 벼룩시장)

Exit 3

Stationary and Toy Wholesale Market (문구, 완구 도매시장)

Exit 7

Left on Jongno-54-gil (종로54길)

Aquarium and Pet Market (애완동물 거리)

Exit 6

Straight on Dasan-ro (다산로), Right on Cheonggyecheon-ro (청계천로)

Cheonggye Stream (청계천)

Exit 5 or 6

Straight on Dasan-ro (다산로)

Naksan Naengmyeon (낙산냉면)

Exit 9

Left on Jibong-ro-5-gil (지봉로5길)

Anyang Hermitage (안양암)

Exit 9

Left on Jibong-ro-5-gil (지봉로5길)

Myogak Temple (묘각사)

Exit 2

Left onto Jongno (종로), Left on Jongno-63-gil (종로63길), Right on Jongno-63-ga-gil (종로63가길)

www.myogaksa.net

Phone: 02) 763-3345, 763-3109

E-mail: yeodiamond@naver.com

Sung-in Neighborhood Park (숭인근린공원)

Exit 2

Left onto Jongno (종로), Left on Jongno-63-gil (종로63길), Left onto Jongno-63-ma-gil (종로63마길), Right after first set of stairs

Dongmyo by Meagan Mastriani

Jangseungbaegi Station (장승배기역) Line 7 – Station #740

March 24, 2013

Jangseungbaegi by Meagan Mastriani

Before modernization it wasn’t uncommon to find totem poles marking the entrance to Korean villages, serving as village guardians and frightening away evil spirits.  These totems, most often called jangseung (장승), are now mostly found only in folk villages or serving as decorative elements in restaurants, but they once played an important role in Korean life, serving as objects of veneration and expressions of the identity of the villages they stood watch over.  One of the most well-known stories related to these objects stems from the latter half of the 18th century, when King Jeongjo, the builder of Hwaseong Fortress, was traveling to Suwon to visit his father’s tomb.  His procession stopped to rest in Sangdo, and with no houses around, Jeongjo ordered a pair of jangseung be erected to guarantee safe passage.  Since then the area where the totems were erected has been known as Jangseungbaegi.

Jangseungbaegi by Meagan Mastriani

While jangseung in the southern part of the country were often made out of stone, those in the Gyeonggi and Chungcheong regions were typically wood, meaning, of course, that the original totems are no longer around.  Instead, just outside Exit 6 a pair of new Jangseung stands guard next to a small fountain pool.  Like many jangseung, these come in a male-female pair.  Also like many jangseung, they bear five-character hanja inscriptions, the one on the male, on the left, reading 天下大將軍 (Great General Under Heaven), and the one on the female reading 地下大將軍 (Great General of the Underworld).  The faces of the two jangseung are virtually identical, with large eyes and noses and sharp teeth bared in a threatening scowl.  A large dot rests between their slanted eyebrows, and at the top of the poles branches had been lopped off, leaving a stubby crown.

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

The jangseung looked over an area that was in the process of changing, as here and there throughout the neighborhood I would pass blocks or small plots of land that had been razed and surrounded by temporary metal fencing or the familiar green, black, and pink blankets put up around construction sites.  There was one just across Jangseungbaegi-ro (장승배기로), a small hill now covered in rubble, with a low wall from a mostly demolished building crowning its top like the ruins of an ancient fortress.  Another was south of Sangdo-ro (상도로), on the way to Sangdo Station, where a large area between apartment tower complexes was hidden from view but clearly awaiting the arrival of construction crews.  I came across at least two other sites like these in the neighborhood.

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

While parts of the area were fairly new – especially as one walks toward Sangdo, where the surroundings get nicer and more and more newer buildings and cafes spring up – much of Jangseungbaegi was a bit long in the tooth, and it was those parts that I found more interesting, as I typically do.  South down Jangseungbaegi-ro from Exit 1 I followed the road uphill to a point where I could look down on several old or abandoned shops on a parallel street below.  Next to them was a home that I at first thought was abandoned – a rope was holding down a blue tarp on its roof and refuse was strewn about its yard behind a stone wall – but when traffic let up I could hear the clinking of silverware coming from inside.  On the opposite side of the road, closest to Exit 2, steps led up to a neighborhood of red brick homes crouched around little alleys on a hill.

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Outside Exit 3 was a cluster of restaurants and bars and a pair of love motels.  There was a garbage and recycling yard, and a bit further on I turned left into Sangdo-ro-22-gil (상도로22길), which had caught my eye with its liveliness relative to the streets around it.  Running like a vein through the neighborhood, it was lined with fruit stands and fried chicken joints, bunshiks, butchers, fish vendors, and tofu, banchan, and tteok shops.  North of Sangdo-ro, Exit 4 led to another garbage yard and a handful of hostess bars on either side of it, all discreetly closed up in the afternoon.

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Two markets also occupy the neighborhood.  The first I visited, Yeongdo Market (영도시장), was just past a man selling socks from a table set up outside Exit 1 and down the first side street to the right.  On the corner with Sangdo-ro were some vegetable sellers, and perhaps a couple dozen meters past them the market building began, with its old red and white 영도시장 sign half-obscured by a banner hanging in front of it.

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Inside it was incredibly quiet, with only a handful of other people walking through the building, though that may have had something to do with it being March 1st, a national holiday commemorating the 1919 reading of the Korean Declaration of Independence in Tapgol Park.  There were a couple hair shops, a butcher, a kitchen supplies store, a shoe shop, a banchan shop, a couple of small supermarkets, and a bunshik, outside of which a big pot steamed into the air and I could smell janchiguksu.  In the rear of the market was a large area of empty space.  Some refuse was scattered on the floor, but it wasn’t dirty so I wasn’t sure if businesses had moved out or just hadn’t moved in yet.

Jangseungbaegi by Meagan Mastriani

I continued walking through the market building for a bit, passing a sesame oil shop that emitted that salty-sweet smell that I like so much.  Above me, wooden beams supported the tin roof, and windows between the roof and the tops of stores let in light, some of which fell on the display of merchandise outside 대흥상회, illuminating an entire wall of ajumma shirts in the gaudiest colors and designs imaginable.  Rhinestones, sparkles, clashing colors…it was as if someone had taken the plumages of tropical birds, mixed them in a blender with the pawned throwaways of Studio 54 and a handful of LSD, and run the result through a sewing machine.

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

The second market was down Jangseungbaegi-ro from Exit 5, though I initially walked right past it.  On the station map it’s called Samgeori Market (삼거리시장), while on Naver Maps it’s called New Noryangjin Market (신노량진시장), though if this is the new one I’d hate to see what the old one looks like.  The reason I walked past it was because where I expected it to be there were just some dark alleys in a decrepit old building, and I didn’t think that could possibly be the market.  It was the market.

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

Jangseungbaegi by Meagan Mastriani

I walked over its uneven poured concrete floor, past piles of cardboard, chairs, and other rubbish.  Shafts of light streamed through holes in the roof and water dripped down in spots.  There was a tiny little electronics shop, a couple tiny restaurants, one place selling dried seaweed and dried fish, another selling bricks of soybean paste.  Bare bulbs provided occasional illumination.  The upper floors of the building were falling apart; the concrete had disintegrated in several places, revealing rusty metal rebar.  In other spots metal poles had been set in place to support the roof.  It felt like the entire structure could fall apart at any time, and I hoped the jangseung across the street protected against more than just evil spirits.

 

Jangseung (장승)

Exit 6

 

Yeongdo Market (영도시장)

Exit 1

First right after exit

 

Samgeori Market (삼거리시장) / New Noryangjin Market (신노량진시장)

Exit 5

Left on Jangseungbaegi-ro-19-gil (장승배기로19길) or the alleys after it

Jangseungbaegi by Meagan Mastriani

Gaehwa Station (개화역) Line 9 – Station #901

February 10, 2013

Gaehwa by Meagan Mastriani

I had expected Gaehwa to be one of the dullest stations in the entire course of this project, a visit that I’d finish up in under an hour and have written in less than that.  Its most prominent feature is, after all, the fact that it’s the headquarters of the Seoul Metro Line 9 Corporation, an organization that is nothing if not clearheaded about its mission.  I thought that I could peek out the doors of Exit 2, scan across the rail yards and the Gangseo bus terminal, and then wander through the little neighborhood of Naechon (내촌) across Gaehwa-dong-ro (개화동로) for a few minutes before capping my pen and calling it a job well done.  Right on the former, totally wrong on the latter.

Gaehwa by Meagan Mastriani

Out Exit 1, beyond a man selling big bags of puffed rice snacks on one corner and a pojangmacha truck selling toast and ramen on the other, I could see the treed slope of Gaehwa Mountain.  Most of the trees were winter bare, but a crown of twenty or so evergreens ran along the top.  Just past an overhead highway was a small nameless stream.  I followed its walking path north, alongside water that flowed slowly in a thin channel between iced-up edges, and about thirty meters from where I’d started there were two dozen small bones sitting on the side of the path.  They looked like they had come from some small mammal – a cat or a dog maybe – and they were clean and white, bare of any flesh or tendon that had clung to them.

Gaehwa by Meagan Mastriani

Gaehwa by Meagan Mastriani

Gaehwa by Meagan Mastriani

Slightly further north, the little channel met the Daeduduk Stream (대두둑천).  It was covered in snow and crisscrossed by footprints, but I couldn’t tell if the stream had frozen solid or if it was emptied of water, though it seemed like the latter.  The area around the stream felt more like the Korean countryside than Seoul – just off the highway where intercity buses ran back and forth, backhoes and dump trucks were parked and signs advertised plastics, springs, steel, and a strawberry farm.

Gaehwa by Meagan Mastriani

Gaehwa by Meagan Mastriani

Gaehwa by Meagan Mastriani

Gaehwa by Meagan Mastriani

Across Gaehwa-dong-ro was Naechon, a petite neighborhood of mostly small homes, many with blue, orange, or green tile roofs, though there were also some rather expensive looking houses (one with a Mercedes and BMW parked outside) whose owners had likely taken advantage of the cheaper land to build places they couldn’t have in Gangnam.  After crossing the road I turned left onto Gaehwa-dong-ro-11-gil (개화동로11길).  There were some simple beauty salons and grocers, and a man was shoveling snow off of a pile and tossing it into the street so it would melt in the above-average temperatures.

Gaehwa by Meagan Mastriani

Gaehwa by Meagan Mastriani

I was following a pair of signs pointing to Mata Temple and the Gangseo Trail, and at the end of Gaehwa-dong-ro-11-gi they directed me to the left and then quickly to the right.  At the end of an inclined drive that ran past some small fields where garden sheds sat, their metal frames exposed under ripped plastic, was Mata Temple (마타사).  The temple itself isn’t much to look at – white panel siding under a black shingle roof – but it is home to a standing stone Buddha (석불입상) that is Seoul Tangible Cultural Property No. 249.  The information on the temple proper available at the site was a little fuzzy – it’s presumed to date from the late Goryeo period and in 1924 a new temple was built here, but what happened in the meantime was left unsaid.  As for the statue, which now stands outside the temple, the 3.2-meter high figure was sculpted in the Joseon period, in a style popular in Gyeonggi-do and Chungcheong-do.  A disc-shaped canopy sits on its head above long ears and a wide nose, and its hands are gathered over its heart in what the informational sign said seemed to be Dharmachakra mudra.  The sign also claimed that at some point the statue was buried higher up Gaehwa Mountain, though why and when also went unexplained.

Gaehwa by Meagan Mastriani

Gaehwa by Meagan Mastriani

In front of the statue eight bricks of soybean paste were hanging in slings made from straw rope, drying in the sun, and behind it was a bare rock slope dotted with several smaller Buddhas and, at the top, a larger seated one, all of them gazing out over the runways, the taxiing planes, and air traffic control tower of Gimpo Airport.

Gaehwa by Meagan Mastriani

To the right of the standing Buddha, a path curled around to the entrance to the Gangseo Trail (강서둘레길), which was marked by a handsome wood gate and sign.  The trails run up and around Gaehwa Mountian (개화산), but this particular entrance also bore a bit of historical significance, as it’s where you’ll find a Memorial to the Loyal Dead (호국충혼위령비) of the 11th, 12th, and 15th regiments of Korea’s 1st Army Division, as the metal plaque at the trailhead announces.  For the four days after the North’s invasion of the South on June 25, 1950 that triggered the Korean War, the 1,100-plus troops of those three regiments held the North’s troops at bay after retreating to Gaehwa Mountain from their original positions.  All of the men perished, but their sacrifices are honored in a memorial service held every June by the Association of Gaehwasan Battle Bereaved Families and the 1st Army Division (개화산전투전사자유족회).

Gaehwa by Meagan Mastriani

Gaehwa by Meagan Mastriani

After you pass through the trailhead gate and go up a flight of stairs you’ll come to the memorial for the men of the 11th, 12th, and 15th, which sits in a small grass clearing with thick slabs of black stone bearing the names of the soldiers on either side.  It was very quiet.  To the left a Korean flag hung from a short pole, and on the small altar in front of the memorial someone had left an opened bottle of Chamiseul and a bag of Coco Mong Milk Balls.

 

Daeduduk Stream (대두둑천)

Exit 1

Left on Gaehwa-dong-ro (개화동로)

 

Mata Temple (마타사), Gangseo Trail (강서둘레길), Gaehwa Mountian (개화산), and Memorial to the Loyal Dead (호국충혼위령비)

Exit 1

Cross and turn right on Gaehwa-dong-ro (개화동로), Left on Gaehwa-dong-ro-11-gil (개화동로11길), Follow signs to Mata Temple and Gangseo Trail

Gaehwa by Meagan Mastriani

Hoegi Station (회기역) Line 1 – Station # 123, Jungang Line – Station # K118

January 27, 2013

Hoegi by Meagan Mastriani

On the north side of Heogi Station, maeul buses were pulling up and people in suits and fancy dresses were piling out, heading to the several wedding halls nearby.  Most of them crossed through the station to Exit 2, where, past a row of pojangmachas, guys in red jackets waved batons to direct cars out of a buffet parking garage.  Other invitees made their way into a particularly grotesque wedding hall where golden onion domes were paired with conical tower roofs dotted in square specks of color and capped with metal pennants, like a 64-bit version of a castle made real.

Hoegi by Meagan Mastriani

I walked to the end of the street, past a trio of girls singing along with the K-pop song coming out of one of their phones, and then hung a right onto Mang-u-ro (망우로), walking past a crafts shop where several chunks of wood had been carved into penis shapes and put in the window display.  In front of other shops, their keepers swept yellow ginkgo leaves off the sidewalk.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

I walked down the street for a bit before doubling back and heading east, to Jungnang Bridge (중랑교) and the Jungnang Stream (중랑천).  Partway across the bridge a small set of stairs led down to the water.  There’s not much here, and the Jungnang, at least here, is barren compared to other streams in the capital.  The watercourse flows briskly, but there’s little separating it from the adjacent highway and little in the way of amenities.  Bike paths flank either side, and a short ways to the north is an inline skating oval, its lanes faded out, but the extent of facilities was a snack stall under the bridge where a woman sold ramen, chips, and beer to resting bicyclists.

Hoegi by Meagan Mastriani

Also on the south side of the station, about equidistant from Hoegi and Cheongnyangni Stations, is the University of Seoul (서울시립대학교), whose test for admissions may simply be finding the place.  Coming from the station, at the corner of Mang-u-ro-21-gil (망우로21길) and Mang-u-ro, cross the street, turn right, and take Mang-u-ro-16-gil (망우로16길), the diagonal street leading past several small restaurants.  At the small three-way intersection, next to a shop called Beauty Avenue, turn left (still Mang-u-ro-16-gil).  Walk to the end, where you’ll come up to a school.  Turn right, then an immediate left onto Mang-u-ro-18-ra-gil (망우로18라길).  Follow it uphill and around to the right.  At its end, the rear gate to the university is on your left.  Alternatively, after turning left at Beauty Avenue, turn right at Café Brown and Cocopop boutique.  Naver maps tells me this is Mang-u-ro-18-ga-gil (망우로18가길).  Follow this for a while until you see 한우 장터 and the bakery케익 이벤트 (Cake Event), where you should turn left, onto Mang-u-ro-18-na-gil (망우로18나길), before taking your first right, putting you back on Mang-u-ro-18-ga-gil.  Take that straight up to the rear gate.

Got that?  Didn’t think so.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

The University of Seoul, founded in 1918 as Kyung Sung Public Agricultural College (경성공립농업학교), is one of the country’s highest-rated schools and, not surprisingly, has close ties to the city government.  Unlike many city campuses, U of S is surrounded by residential areas.  A cluster of cafes, cheap eateries, and convenience stores sit outside its main gate, but there’s relatively little to tip one off to the presence of a college of 15,000-plus students.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

Inside the front gate is a stylized sculpture of the university’s logo, looking a bit like piano keys, and a bit further in the bronze figure of a hawk, the school’s mascot, perches atop a high pedestal.  The leafy campus is particularly pretty in fall, and several senior citizens were taking their exercise by strolling along the pathways.  At the very rear of campus is Sky Pond (하늘못), filled with small fish and the occasional carp, which swim around the pond’s little island and loiter underneath the footbridge.

While the U of S can be found on the south side of Hoegi Station, on the north side, via Exit 1, is Kyung Hee University (경희대학교).  Getting there is much simpler.  Turn left out of the exit, follow Hoegi-ro (회기로) to Kyung Hee-dae-ro (경희대로); turn right and walk up to the main gate.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

The stretch from the station to the university is much more typical of a college neighborhood than the U of Seoul’s is, filled with the usual assortments of bars, restaurants, cafes, clothing boutiques, shoe shops, smoothie joints, accessory stores, nail salons, and the like.  Students crowd the sidewalks and you’re likely to hear snippets of Chinese interspersed with Korean.  Along with all the more usual university neighborhood businesses, you’ll likely notice an uncommonly high number of pharmacies here, particularly near the front gate.  The Kyung Hee grounds are also home to the Kyung Hee Medical Center (경희의료원), and the school is particularly well-known for its oriental medicine program, which, among other achievements, in 1972 successfully performed the world’s first drug-free anesthesia, using only acupuncture.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

Past the handsome gray stone arch that marks the main entrance, the layout of Kyung Hee is similar to many other Korean universities, with a central drive leading up to a monument – in this case the University Motto Tower (교시탑), a white pillar topped by a world map and laurel wreath – and continuing to the university’s main building (본관).  Kyung Hee’s is a massive four-story structure with a large central pediment flanked by two smaller ones, each decorated with friezes and hanging over columned porticos.

Hoegi by Meagan Mastriani

On either side of the stairs leading up to the door are stone lions, the university’s mascot.  In front of the building is a circular pool with a central statue of three figures holding up a globe, beneath which a trio of thinkers study and contemplate.  Immediately behind the main building is a lovely and quiet pond, the surface of which was starred with crimson leaves from the trees on the surrounding hillside when I visited.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

East of the main building is the Central Library and Central Museum (중앙도서관/중앙박물관), another imposing gray stone structure with arched windows on the fourth floor and a battlement along its top like on an English castle.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

Perhaps the most noticeable building on campus is the Grand Peace Hall (평화의 전당), north of the museum and occupying one of the campus’ highest points.  It cops a fair bit of its design from French Gothic styles but also has stained glass windows depicting Boticelli’s ‘The Birth of Venus’ and what I think was a detail from his ‘Primavera,’ though I could be wrong on that one.  There’s also a window with the school’s lion mascot.  The whole thing’s a bit of a mess, but it does offer some great views, and you can make out N Seoul Tower far away to the southwest.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

The bulk of the school’s facilities are east of these buildings.  Students played baseball on a large dirt athletic field ringed by crude concrete bleachers.  Tennis courts occupied the basin of an amphitheater that looked like it hadn’t been used in a long time.  Between the stage and the courts a small garden was walled off, holding almost as many mishit tennis balls as vegetables.  Surrounding these are many of the college’s class buildings, the most distinct of these being the Crown Concert Hall (크라운관), designed to look like, yes, a crown.  On a wall in front of it are depicted the Seven Wonders of the World, along with the Seven Wonders of Korea, which, according to…someone, include the Kyung Hee Diamond Garden and Cheomseongdae Observatory (첨성대).

Hoegi by Meagan Mastriani

The area south and west of Kyung Hee has a contemplative, heady atmosphere, thanks to the proximity of the university, two of the country’s most highly esteemed institutes of higher learning – Korea University and KAIST – and several research institutes and think tanks.  If, instead of turning onto Kyung Hee-dae-ro, you follow Hoegi-ro as it snakes around to the left, you’ll pass some of these, as well as more independent cafes and clothing boutiques ranging from vintage to toddler.

Hoegi by Meagan Mastriani

After a ways you’ll come to Hoegi-ro-10-gil (회기로10길), and if you turn left here the street will eventually bring you to an entrance to Hongneung Park (홍릉공원).  The park is rather large, but there’s actually not all that much that’s accessible to visitors, as most of it is covered by woods that spread out over a number of ravines.  While there may not be all that much to do as a result, it makes for an excellent place to escape from the city and stroll along its shady walking paths.

Hoegi by Meagan Mastriani

The park grounds are also home to a little-known historical site, though this is only accessible from a separate entrance.  To reach it, continue on Hoegi-ro until you come to Hongneung-ro (홍릉로).  Turn left there, continue past the Korean Film Council (KOFIK) (영화진흥위원회), and after a block the entrance to Yeonghwiwon and Sunginwon (영휘원과 숭인원) will be on your left.

Historical Site No. 361, these two tombs are the burial sites of Lady Eom (1854-1911) and Yi Jin, respectively.  Lady Eom, or Soonheon Hwang-Gwibi (순헌황귀비) was a favored concubine of Emperor Gojong.  She entered the palace when she was only five, eventually becoming a lady of the royal guard to Queen Myeongseong.  She remained in the palace until she was 32, when the queen, in a fit of rage, threw her out after ‘she had a chance to serve King Gojong at night,’ as the Cultural Heritage Administration of Korea’s website preciously phrases it.  Nine years on, however, Empress Myeongseong was murdered by Japanese assassins, and a mere five days later Lady Eom returned to the palace.  (Incidentally, the tomb of the empress was originally located near here, before being moved to Namyangju in 1919.)  She made good by helping Gojong escape to the Russian legation.  Following this, and prior to official Japanese annexation of Korea, Lady Eom acted on her interest in Western education by founding the Yangjeong School (양정의숙) in 1905 and the Jinmyeong Girls’ School (진명여학교) the following year.  She also later donated a large sum of money to found Sookmyung Girls’ School (숙명여학교).

Hoegi by Meagan Mastriani

Sadly, there’s far less to say about Yi Jin, Lady Eom’s grandson by her son Uimin, who was the last Joseon imperial crown prince.  Uimin was taken hostage and sent to Japan at the age of 11 under the pretext of ‘studying abroad,’ which has to be some of the greatest political spin of all time.  In 1920, in an arranged marriage he wedded Japanese Princess Masako Nashimoto, who gave birth to Jin the following year.  Nine months later, however, during a visit to Korea, their first-born died under what are often referred to as suspicious circumstances.  King Sunjong, Uimin’s elder brother, declared that Sunginwon should be built as a resting place for the deceased infant.

After entering and passing a handy display of the Joseon Dynasty royal family tree, Sunginwon is the first of the tombs you come to.  A wooden gate frames a stone path leading up to a squat wood memorial hall.  Half-moon-shaped wooden aprons hang down from the roof on the front and sides, the one on the north side the only one that still retained much of its vivid burgundy paint.  Nothing was inside the hall, only washed-out roof beams and black stone tiles on the floor like those leading up to the structure.  A pavilion south of the hall held a stele.  Behind the two structures was a mound, which flattened out at the top.  On this flat area was a smaller burial mound surrounded by stone lanterns, stone animal and human guardians, and a brick wall.  The steepness of the hill meant that the only way to get even a partial view was to back way up.

Hoegi by Meagan Mastriani

The area between Sunginwon and Yeonghwiwon was filled with Korean honey locusts and other trees, including a red hawthorn that is Natural Monument No. 506.  Estimated to be 150 years old, its twisted branches twine around each other, dozens of berries still clinging to them in the late autumn cold.

Yeonghwiwon had a similar setup to Sunginwon, but was slightly bigger and in better shape, its paint sharper and less faded, and with a wider and less steep hill.  Like Sunginwon, there was a pavilion holding a stele to the south, its outer edge also serving as a hangout for seven old women, bundled up against the cold, and a lone man in a wheelchair who was resolutely not paying attention to the women’s gossip.  Unlike the other memorial, however, this hall was not empty, instead having several tables inside.  A sign noted that a memorial ceremony (기신제) is held here every April 13.

Hoegi by Meagan Mastriani

Finally, any visit to Hoegi, and particularly one in winter, should culminate with a trip to Pajeon Alley (파전골목), back near the station.  Just before Hoegi-ro’s intersection with Imun-ro (이문로) is Hoegi-ro-28-gil (회기로28길), to your left.  The alley runs past eleven pajeon restaurants before turning into a low tunnel running under the train tracks.  I had to duck as I walked, but I watched two moped deliverymen who knew their height exactly zip through, their helmets not more than an inch or two from the ceiling.

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

A friend and I picked one of the restaurants more or less at random, trying out 이모네 왕 파전, which is open 24 hours.  The place was already busy at 5:00 on a Saturday evening, slightly raucous and full of students from the nearby universities.  We were ushered into its warren-like interior, one of the ajummas literally pushing me in my back (in a not unfriendly way) to guide me to where she wanted us to sit.  The floor was hot from the ondol, and I stripped down to just my t-shirt, which felt wonderful after coming in from the cold.  The walls of the restaurant were covered in a plain cream wallpaper that had been turned into a public sketch pad.  Graffiti and doodles – caricatures of people, drawings of bunnies and scheming pandas, birthday wishes declarations of love or of what menu item someone ordered – covered the walls. [Disclaimer: Meagan's photos were taken at another restaurant, 낙서 파전.]

Hoegi by Meagan Mastriani

Hoegi by Meagan Mastriani

Feeling hungry and, it turned out, too optimistic, my friend and I ordered Set B – pajeon, fried meatballs (동그랑땡), gochu twigim (고추튀김), tteokbokki, and corn (옥수수콘) – along with a bottle of makkeolli.  When the pajeon came it was deep and stuffed to excess with green onions and octopus, the pajeon equivalent of a Chicago deep dish.  The other fried foods were crisp, hot, satisfying, and plentiful, and the lesson we learned was that a set for just two people is a mistake.  Best bring at least three.  I wound up having leftovers for dinner for the next two days.  While over-ordering may pain your stomach, it most definitely won’t pain your wallet.  For the set and makkeolli, we paid only 25,000 won; a pajeon alone is only 7,000, much cheaper than you’ll get it for at most other places.  The prices mean you don’t need to worry about passing a long while here, and as Seoul loiters in its deep winter chill there are few better ways to wait for spring than sitting on a hot floor with heavy, satisfying food and the kindling of warm friends and warm conversation.

 

Jungnang Stream (중랑천)

Exit 2

Straight on Mang-u-ro-21-gil (망우로21길), Left on Mang-u-ro (망우로)

 

University of Seoul (서울시립대학교)

Exit 2

Straight on Mang-u-ro-21-gil (망우로21길), Right on Mang-u-ro (망우로), Left on Mang-u-ro-16-gil (망우로16길), Keep Left onto Mang-u-ro-16-gil, Right on Mang-u-ro-18-ga-gil (망우로18가길), Left on Mang-u-ro-18-na-gil (망우로18나길), Right on Mang-u-ro-18-ga-gil

 

Kyung Hee University (경희대학교) and Kyung Hee Medical Center (경희의료원)

Exit 1

Left onto Hoegi-ro (회기로), Right on Kyung Hee-dae-ro (경희대로)

 

Hongneung Park (홍릉공원)

Exit 1

Left onto Hoegi-ro (회기로), Left on Hoegi-ro-10-gil (회기로10길)

 

Yeonghwiwon and Sunginwon (영휘원과 숭인원)

Exit 1

Left onto Hoegi-ro (회기로), Left on Hongneung-ro (홍릉로)

Hours | February – May 9:00 – 18:00, June – August 9:00 – 18:30, September – October 9:00 – 18:00, November – January 9:00 – 17:30; Closed Mondays

Admission | Adults 1,000원, Children 7-18 500원

Phone | 02) 962-0556

Website | eureung.cha.go.kr

 

Pajeon Alley (파전골목)

Exit 1

Left on Hoegi-ro (회기로), Left on Hoegi-ro-28-gil (회기로28길)

Hoegi by Meagan Mastriani


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