Posts Tagged ‘Mapo-gu’

Sangsu Station (상수역) Line 6 – Station #623

February 5, 2012

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And after five years?  What then?

The minute someone sits down at a keyboard, sets an f-stop, or turns over a fresh page in a sketchpad and tries to describe a place, it’s already a little bit gone.  Unavoidable and just fine really.  It clears the way for new records, allows for comparisons (maybe even lessons or conclusions), and staves off obsolescence for at least a few magazines and papers and describers a bit longer.  But when a place changes as fast as Seoul does, it can sometimes feel like a new version is needed before the old one is even finished.

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Part of me knew that would be the fate of this project before we even started it – that if we ever reached the end, what came at the beginning would likely need a whole new description.  I try to reconcile myself with this by keeping in mind that posts at least serve as a snapshot of a neighborhood at a particular moment, even if their expiration date arrives the day they show up.  We’ve been back to neighborhoods we’d visited earlier, only to find that a business or a building we mentioned before is gone, and that’s just the way it is with Seoul, some neighborhoods even more than others.

Sangsu for one.

I live just outside of the Hongik University neighborhood and go there at least once every couple of weeks, and quite literally every time I do I notice something that’s changed.  Sangsu, which serves the southeast side of the neighborhood, is no different.  It may even be changing more quickly than central Hongdae, as the combination of the influence of the school’s vibrant graduates and the rush to capitalize on the cachet the neighborhood has with the city’s young creative class continues to push the boundaries of what can be considered ‘Hongdae’ outward (see Hapjeong).

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The area south of the station and Dokmak-gil (독막길) gives an interesting, but subtle picture of what’s taking shape here.  When you step out Exit 4 and walk down the main drag and through the backstreets, things look at first exactly as they do in dozens and dozens of other mostly residential areas of Seoul: quietish one-and-a-half-lane roads surrounded by middle class red brick apartment buildings.  But then you start to notice little things that betray the influence of the art school just a few blocks away: hip bike shops, vintage boutiques, small galleries, small cafes, small galleries cum cafes.

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One of these had an unobtrusive folding sign on the alley outside that almost read like a haiku:

빵빵금지

아름다운

골목길을

만들어요

(Don’t honk

Making

A Beautiful

Alley)

But in a cheeky and very Hongdae touch the little lyric was accompanied by a picture of two stick figures: one on its knees, the other looming over its head, arm raised and baton cocked.  They really mean it.

As I walked east down the main drag, past restaurants getting ready for dinnertime business, there was one image that seemed to sum up this side of the neighborhood for me: on the outdoor patio of a café that doubled as a crafts workshop uni kids were sipping lattes and knitting, while just next door a pair of ajummas stood chatting outside a store selling bags of bar snacks the size of toddlers.

If the changes taking place near Exit 4 are subtle, those in the area adjacent to Exit 3 are anything but.  Between Dokmak-gil and the river the neighborhood is undergoing a facelift, and looks set for a considerable amount of redevelopment.  Walking around, the green, black, and pink striped blankets often put up around construction sites were a common sight, and quite a few small businesses had closed up.  Many of these businesses, and many houses as well, had red spray paint slashed across their windows and sides reading 철거 or 철거예장 (demolition or will be demolished).  Squeezed between Hongdae and the new developments along the river, these buildings’ days have likely been numbered for quite some time.

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If you head south down Wausan-gil after leaving Exit 3 and follow the signs as they point you east on Tojeong-ro (토정로) and then towards a small side street on your right you’ll spot a blue tunnel leading to the Hangang Park (한강공원).  The stretch of park here is much more modest than at other parts of the river, not much more than a strip of grass running alongside a bike path and bunches of tan reeds with ash-colored tops that gently swayed in the breeze blowing off the river.  In addition, you’re confronted with the Gangbyeonbuk-ro Expressway (강변북로) rising up out of the water and hogging the bulk of the view just in front of you, which kept giving me flashbacks of ‘The Host’ (괴물).

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Despite these drawbacks the park was a popular place on the day I visited, the bike path in particular full of Seoulites out for a ride.  And if you don’t mind having to gaze through the gaps between giant concrete pillars, the view across the river is an especially nice one, taking in a view of Parliament and the skyscrapers of Yeouido, as well as Bahm Island (밤섬).

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The park here also features something that’s a bit of a novelty, something that I haven’t seen anywhere else in Seoul, or Korea for that matter.  Walk west from the entrance, and just before you get to the imposing industrial set-up of a water treatment plant you’ll come upon a pair of croquet courts.  Huddled under a bridge to protect them from the elements, their flat packed-dirt surfaces were broken up only by the metal hoops on each.  One of the courts sat empty, but the other was being used by a half-dozen 50-somethings having a bit of a knockabout.

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While the area south of the station drops hints, the area north of it is distinctly part of what’s considered Hongdae.  Although the neighborhood near Exit 2 was surprisingly quieter and more residential than I had expected (once I got off Wausan-ro at least), the power line poles on Wausan-ro decorated in Super Mario motifs and tiger stripes left no mistaking what part of town I was in.

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One of the neighborhood’s most eye-catching features is the abundance of wall murals and colorful street paintings that pop up just about everywhere you go.  There’s of course what’s known as ‘Mural Alley,’ running just south of the university’s main gate, but sections of this have recently been torn down to facilitate development, and I never found the paintings here to be among the area’s best anyway.  To check it out, go straight on Wausan-ro towards the university and turn right on the 2nd Wausan-ro-18-gil (와우산로18길) (just before Codes Combine).  You’ll see the Simpson family on the left and then one cow standing on another’s back, busy whitewashing a nighttime cityscape.  Take a left at the next little alley, go past some murals, and then hook around to your right.

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The best wall murals are to be found elsewhere, though.  To name just a small sampling of what I saw, scattered throughout the neighborhood are colorful flowers, grinning cats with angel wings, wolves in top hats, dragons and ogres on acid trips, 30-eyed swamp things swinging by on jungle vines, and a mutant ajumma, permed and lipsticked, but also fanged, warted, and bloodied.

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This neighborhood of serendipity reaches its peak outside of Exit 1, where an afternoon’s exploration could very likely turn up your new favorite café, restaurant, shop, or all three.

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I began by heading straight west on Dokmak-gil, past African, selling, of course, African art and knickknacks; Bella Tortilla, where the long-haired proprietor served up burritos; and Standing Coffee II, the second iteration of the popular Noksapyeong café.  This eventually brought me to the south end of Parking Street, which any Saturday night Hongdae reveler is familiar with and which must have one of the world’s highest discrepancies between the coolness of a street and the coolness of its name.

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The best way to conduct oneself in this neighborhood – the only way really, since there’s a pretty high likelihood that what’s there today won’t be there six months from now – is to simply wander about, let your ears absorb the ambient music, abandon any notion of trying to find something, and just let the neighborhood come to you.

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You might stumble across a place like 끓이는 (Boiling Tea Kettle), just a block down Wausan-ro-11-gil (와우산로11길), where hundreds of tea cups, saucers, and pots sit on shelves in the shop’s window.  Some are simple, plain ceramic, while others are made of china and have intricate designs of roosters or dragons.  Shelves inside are filled with string-wrapped paper satchels of tea, and their aroma completely envelops the shop in a scent that soothes and drags up exotic Orientalistic fantasies that I thought I’d been too seasoned to have any more.

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You might also come upon Publique, just around the corner from 차 끓이는 솥, an artisanal boulangerie and patisserie where delicious-looking loaves of dark bread dusted in flour sit in the window, alongside certificates from baking schools in France, evidence that the baked goods here are the real deal.  Though it hasn’t been around long, only since April, it seems to have already become a popular spot, as both the tables inside and on its outdoor patio were filled with people snacking on croissants and sipping coffee when I discovered it.

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Speaking of coffee, perhaps nowhere has Korea’s newfound coffee-mania hit harder, or resulted in more superb independent cafes, than around Hongdae and Sangsu.  Seemingly every other place in the neighborhood is a little café tempting you to come in from the cold and cozy up with a book and a latte for a while.

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If the wandering has worked up an appetite, there are literally hundreds of places to eat around Sangsu, ranging from hole-in-the-wall dirty spoons to multi-story restaurants, from down-home Korean comfort food to Vietnamese, Mexican, or Nepali.

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I had earlier been walking down a tiny side street east of Wausan-gil when I came across a small place with a sign in Japanese and a sticker in the window declaring it Zagat rated.  It was only 5:15, but there was already a line of ten people out the door.  I had no idea what the place was, or even what kind of food was served there, but that mystery, and that line, meant I had to try it.

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The place is Hakatabunko (하카타분코) and they serve up Japanese ramen, along with a couple other dishes.  There are two types of ramen served at Hakatabunko, one in a pork-based broth that’s rich and full, the other a milder and lighter pork and chicken mix.  Both varieties are incredibly savory, the noodles cooked to the perfect firmness.

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There are about four tables in Hakatabunko, but if you can you’ll want to grab a seat at the bar along with the dozens of small toy figurines – Keroro, Sailor Moon, the Catbus from ‘My Neighbor Totoro’ – that sit on a ledge above it.  This is so you can watch the action taking place in the open kitchen right in front of you.  With a rolled-up bandanna tied around his head and sleeves pushed up sinewy arms, the chef boiled noodles, poured broth, and garnished dishes in a practiced and seemingly reflexive series of motions, all the while barking out welcomes and dish announcements in a loud Japanese rasp.

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So what now?  We visited and created this post in November, but in a neighborhood as quicksilver as Sangsu, there’s every possibility that it’s now obsolete.  Well…so be it.  That’s what makes Seoul, Seoul, and what makes living here so endlessly interesting.  You try to know the city, but she’ll never really let you.  The best you can hope to do is to keep coming back, keep reacquainting yourself, and remember that there are, in fact, some things about her that don’t change: the slow march of the Han, the sly glee of kids with paint, the midwinter perfection of steam pouring off a hot bowl of noodles in a cozy izakaya.

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Hangang Park (한강공원)

Exit 3

South on Wausan-gil (와우산길), east on Tojeong-ro (토정로), follow sign pointing to entry tunnel up ahead on the right

끓이는 (Boiling Tea Kettle)

Exit 1

North on Wausan-gil (와우산길), left on Wausan-ro-11-gil (와우산로11길)

02) 325-1542

daniel75sj@hanmail.net

Publique

Exit 1

North on Wausan-gil (와우산길), left on Wausan-ro-11-gil (와우산로11길), left after차 끓이는 솥 (Boiling Tea Kettle)

02) 333-6919

blog.naver.com/inbp83

Hakatabunko (하카타분코)

Exit 2

North on Wausan-gil (와우산길), right on Dongmak-ro-19-gil (동막로19길), just after the mutant ajumma

02) 332-7900

Parts of this post first appeared in the January 2012 issue of SEOUL magazine.

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Gongdeok Station (공덕역) Line 5 – Station #529, Line 6 – Station #626, AREX – Station #A02

January 29, 2012

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If someone were to blindfold you and then drop you off at the intersection above Gongdeok Station, you could be forgiven for thinking you were in Gangnam and not Mapo-gu.  The neighborhood is starkly different from the much more modest nearby areas of Aeogae and Daeheung – massively more developed, a forest of brand new steel and glass towers with streams of heavy traffic moving along the wide avenues below them.  It’s clear that Gongdeok has seen a lot of change, and seen it fast, and having recently been linked to the AREX line that runs from Seoul Station to Incheon Airport, it’s likely to see more.

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The AREX expansion is still new enough that the entrances accessing it and the surrounding plaza haven’t yet been completed, as I saw after stepping out of Exit 8, where white metal fencing and piles of dirt show signs of a work still in progress.  Just past those, however, things are spic and span, Mapo-ro (마포로) lined with sparkling new buildings housing banks, restaurants, and cafes on their first floors.  It’s more of the same along Baekbeom-ro (백범로) from Exit 7: tall modern structures, in front of several of which are the sorts of sculptures commissioned by corporate groups.  There’s a big blue man like glued together lollipops holding a glowing white orb, and metal stick figures running up a silver arc towards vertical.

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In the area framed by these two avenues the neighborhood lets its hair down a bit, and a number of restaurants, bars, and small shops sit invitingly on some small streets paved with stone.

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Kiddy-corner from that, I found things to be exceptionally residential.  Just outside of Exit 2 is the tower of the Lotte City Hotel, sequined eggs out front, and behind it, via Exit 2 or 3, the neighborhood is 100% apartment towers and their trappings: convenience stores, bakeries, real estate offices, and a few hagwons.

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But if there’s one thing that residents of Seoul have come to know it’s that not even the most modern and sterile neighborhoods are without their traces of grime or stubborn remainders from a rougher and not all that remote past.

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Take a bus (or a walk) along Sogang-ro (서강로) west of the station on any given night, and you’ll see a sidewalk flooded in a pulp magazine shade of pink where a strip of hostess bars line up, especially on the south side of the avenue, nearest Exit 1.  I’d seen these several times before, but always from late night bus windows; this was the first time I’d walked past them.  Up close, they seemed curiously shrunken, as if employees and clients alike were two-thirds size.  The front of each establishment was only about three meters wide, and the doors were exactly my height or an inch or two shorter.  Most of them had peepholes.  Facades were usually painted in one solid color, doors in another, and almost all of the establishments used an old-fashioned font resembling hand-drawn brushstrokes on their signs.  It almost goes without saying that none of the bars had windows.

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The hostess bars front a thin strip, a half block wide, of old, slightly beat-up, tile-roofed buildings that reminded me of similar scenes I’ve come across in the more industrial parts of Yeongdeungpo and elsewhere.  Where was the money that was so proudly on display elsewhere around Gongdeok?

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Compounding the incongruity was the fact that just behind this humble row a new park was going in.  It was just a thin strip of concrete walking path between saplings, but I’d seen something similar near Daeheung Station, and my guess was that the two, and possibly more, would connect in a ribbon of park running above the extension of the Jungang Line, going in underground.  Much development is left, however – dump trucks sat around idly and the exercise equipment placed at a bulge in the walking path was still wrapped in protective blue plastic.

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For a bigger look at what Gongdeok was probably like a few years ago, pop out Exit 5 and head to Gongdeok Market (공덕시장) by heading straight on Mallijae-gil (만리재길) and veering to the left onto Mallijaeyet-gil (만리재옛길).  A block up on the left is the market, as old school as you like.  Its main alley runs parallel to the street, squeezed between two old three-story brick buildings that have tufts of grass and weeds growing out of cracks in their sides and roofs.

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Along the outside alley were vegetable sellers and piles of shoes and butchers whose cuts of meat were illuminated with the same pink lights as the hostess bars a couple blocks away.  The market continued in dimly lit stalls occupying the first floor of the building between the alley and Mallijaeyet-gil, a low-roofed, cramped place that brought to mind Guro Market (구로시장) near Namguro Station.  Many of the stalls were closed on a Sunday, but some potent-smelling lunch booths were open and manned by wizened ajummas, though at least one of them had snuck away to a noraebang, judging by the wail pouring from a second-story window.

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I’d heard of the Gongdeok neighborhood being well-known for a couple of foods, so one of my main goals on this visit was to try them out.  Fortunately for the serial-eater, the places for both of these are right next to each other, occupying the outer edge of the market and are the first and second things you see on your way there from the station.

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As soon as you arrive at the market you’ll notice several signs advertising places for jokbal (족발), or pork trotters.  The most prominent of these, and the one my companion and I ate at, is Gungjung Jokbal (궁중족발), which doesn’t appear all that big from the street, but once you step inside the market alley reveals itself to be spread over about a half-dozen rooms, as if it’s metastasized.  Every single one of these was boisterous and packed when I visited, as any good jokbal place should be.  Jokbal is maybe one of the world’s least pretentious eating experiences, and every time I have it I feel as if I really should have just finished working at the docks and should now be telling loud off-color jokes.  My longshoreman fantasy was graciously aided by the fact that a minute after we were seated two guys pulled up chairs at the table next to us, one of whom had the most beautiful Korean mullet I’d ever seen.  Less than ten minutes later they were already on their second bottle of soju.  Keep up the good work, men.

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Gungjung Jokbal’s popularity probably owed quite a bit to its generosity.  Along with a liberal portion of jokbal, the joint provides both a plate of sundae (순대) (blood sausage) and sundae-guk (순대국) (sundae soup) free of charge.  This sounds wonderful in the abstract, but in practice, splitting all that nasty bit pork between two people can feel like you’re eating your way towards your own death.  My advice?  Don’t go with less than four people.  Which is not to say that it wasn’t all delicious.  It was.  I was just ready to sign myself into the nearest cardiac hospital by the time I was done.

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Slightly less heart attack-inducing is what’s referred to as Twikim Alley, just next to the jokbal places.  First of all, this is a total misnomer.  This isn’t a row of restaurants specializing in one food, like Tteokbokki Town in Sindang or the bindaetteok stalls in Gwangjang Market in Jongno-5-ga.  It’s two big twikim restaurants next to each other, though prices here are a bit cheaper than in other parts of town.

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The two restaurants, Cheonghakdong (청학동) and Mapo Grandma Bindaetteok (마포할머니빈대떡) sit on either side of a market alley and are each fronted by a long table piled with dozens of varieties of twikim, battered and fried snacks similar to tempura.  There are the standard varieties you see at any old tent restaurant – vegetable, potato, squid – but also more exotic fare like hot peppers, sesame leaves, and octopus rings…just about anything you could batter and deep fry.  The selection did not, however, extend to deep-fried Oreos or butter.  America – still undisputed deep-frying champion.  U.S.A.! U.S.A.! U.S.A.!

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Like Gungjung, Grandma’s spreads out through a warren of first floor rooms, but Cheonghakdong, where we ate, mostly takes up a large second floor dining room.  After loading up a tray Dunkin’ Donuts-style we handed it over to the woman working there and went upstairs to sit down while our twikim was fried up.

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When our food came, along with a grease-splattered receipt, it was served with dongchimi (동치미), a light, slightly sour soup; two kinds of kimchi for cutting through the grease; and soy sauce with slices of onions for dipping the twikim in.  Comforting, filling, and warm.  Order up a bottle of makkeolli and you’ve got all you need to get yourself through the winter.

Gongdeok Market (공덕시장)

Exit 5

Straight on Mallijae-gil (만리재길) to Mallijaeyet-gil (만리재옛길)

Gungjung Jokbal (궁중족발)

Exit 5

In Gongdeok Market

02) 718-7087

Cheonghakdong (청학동)

Exit 5

In Gongdeok Market

02) 706-0603

Mapo Grandma Bindaetteok (마포할머니빈대떡)

Exit 5

In Gongdeok Market

www.빈대떡.net

02) 715-3775

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Daeheung Station (대흥역) Line 6 – Station #625

January 22, 2012

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A short ways from Sinchon Rotary, Daeheung Station serves Sogang University (서강대학교) and the surrounding neighborhood.  One of Korea’s most highly-esteemed universities, Sogang is a small Jesuit college, its undergraduate student population standing at around 11,000.

Sogang’s front gate is about a ten-minute walk up Sogang-ro (서강로) from Exit 1.  Because I arrived there just a week before Christmas, the campus was decorated for the season, including with a Korean-style nativity scene just inside the entrance.  Statues of Mary, Joseph, the baby Jesus, and company had been set in a thatch-roofed hut of the kind that you see in folk villages and occasionally even out in the countryside.  While livestock and an angel watched over the newborn Christ, strings of garlic, peppers, and soybean paste hung drying from the roof.  It was a unique take on the traditional scene, but one that I found rather charming.

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Behind the manger is a circular plaza with Sogang’s ‘Albatross’ monument: a pyramidal structure with the Latin inscription ‘Obedire Veritasi’ written across it, in front of which a metal arrow lodges in the university crest at the pyramid’s base.

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Sogang sits on a hilly patch of land, and after a short walk up, past a slanted artificial soccer pitch, I came to a statue of Father Theodor Geppert, S.J., who helped found the university in 1960 at the behest of Pope Pius XII.  Despite the Roman collar, he looked more like a TV detective about to explain a whodunit: long coat reaching his knees, right hand stuffed in his pocket, the left held out palm up as if to demonstrate a point that should have been obvious all along.

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Consistent with its small student body, Sogang doesn’t have a very large campus, and it was quite quiet when I explored, unsurprising given that it was a Saturday and exams had just ended.  Apart from a soccer game being played on a pitch in the back and what looked like a get-together of 40- or 50-year-old alumni laughing and drinking instant coffee, there wasn’t much happening.  That subdued atmosphere, however, creates a good opportunity for a stroll along the hilly walking paths that wind between trees in one corner of campus.

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En route to Sogang, I passed a gem of a café that I’d heard about before and had made a mental note to visit when I found myself in these parts.  About halfway between Exit 1 and the university’s main gate, Soom Island (숨도) is easily recognizable by the black and white vertical zigzags on its exterior.  There’s also a giant, rather inscrutable, stuffed bear peering out and waving from behind the window next to the door.

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Soom is divided into three sections.  In the middle is the café, called by a separate name, Café CITA, just to confuse things.  The coffee was good, and my companion and I shared a nice Lintzer Tart.  What makes Soom special, however, are the sections at either end of the establishment.

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To the left is the Book Theater, where shelves of books (a handful of them in English) line the walls, with dozens of titles available for reading, lit up by a mobile of glowing fish, like a school that had been frozen and lifted into the air.  Many more books occupied shelves on a small balcony, but there didn’t seem to be a ladder or any way to get up there, though a large, stuffed green lizard had somehow found his way, leaning over the balcony, open book in hand as he was.  But maybe the nicest thing about the Book Theater are its rules: no talking on your phone, no using your computer, and 스펙쌓기 금지, or no stacking up your spec, as the obsessive accumulation of resume-padding accomplishments is known.  The theater is for reading and reading only.

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On the opposite side of the café is a small gallery space where rotating exhibitions are displayed.  The current one was a whimsical showing by way studio.  The work ranged from a slide show to story books to posters to a collection of small sketches and trinkets, all touching on the intersection of humans and animals, sometimes real, sometimes in cartoon form.

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In the opposite direction from the station, out Exit 2, I passed a few small hostess bars on the main drag, most of them with pink signs, and one with tube lights casually arranged on the door in the shape of a heart.  Mid-afternoon, they were closed up, but I’ve taken a bus past them at night on several occasions, when their dim pink light seeps out past the bodies leaning in the doorframes.

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Beyond those, and about halfway to Gongdeok Station, is the handsome stone façade of Dongdo Middle School (동도중학교), which dates from 1955.  Completely different from your average Korean middle school, it looks much more like a university building, its central tower flanked by three-story wings lined with slender windows, those on the third floor meeting in small peaked arches.

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Nearer the station, the Mapo Art Center (마포아트센터) hosts shows and performances, as well as a swimming pool, in a modern glass facility that sticks out among the older buildings surrounding it and contrasts sharply with the brick homes you can see terraced on the hill up ahead as you walk towards it.  More representative of the majority of the area are the dozens of small business spread about – pet stores, cafes, restaurants, and fruit sellers, at one of which an old woman sat wrapped up in blankets and huddled next to a space heater as she waited for customers to arrive.

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Sogang University (서강대학교)

Exit 1

Straight on Sogang-ro (서강로)

 

Soom Island (숨도)

Exit 1

Straight on Sogang-ro (서강로)

www.soomdo.org

02) 717-3535

Café Hours: M – F 8:00 – 23:00, Sa – S 9:00 – 23:00; Book Theater and Gallery: M – Sa 11:00 – 22:00

 

Dongdo Middle School (동도중학교)

Exit 2

Straight on Sogang-ro (서강로)

 

Mapo Art Center (마포아트센터)

Exit 2

U-turn, right on Daeheung-ro (대흥로), right on Daeheung-ro-20-gil (대흥로20길)

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Hapjeong Station (합정역) Line 2 – Station #238, Line 6 – Station #622

May 3, 2011

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This is a long post with lots of links – there’s a lot going on in Hapjeong, people – so before we even get started we’re going to get lunch, OK?  OK.  And we’re going to go to Liz’s favorite sushi joint, Sushi Kimpura, right next to Tapkun (탭꾼) the dance studio where she takes tap classes.  To get there, head out Exit 2 and swing a left at Jandari-ro (잔다리로) where it’ll be a block down on your left, just after the stoplight.

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Kimpura is a small joint, just 15 bar seats and two small tables (plus three more outside when the weather’s nice), but it’s very inviting and quite popular, judging by the fact that it was full both times I’ve visited.  A pair of automatic sake dispensers sits near the door, holding upturned bottles and keeping the sake at a constant 65 degrees Celsius.  Five chefs work in an open kitchen and serve up the usual suspects: sushi, sashimi, hoe deopbap, udon, soba, and yakkisoba.  I’m no connoisseur, but I’ve been quite pleased with both of my meals here and am especially a fan of the Sushi & Noodles for Lunch (초밥우동점심세트), which gets you a big bowl of udon, either four or six pieces of sushi (I can’t remember), a couple dumplings, and a couple rice balls, all for only 10,000 won.

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OK, ready to go now.

Few areas in Seoul allow one the opportunity to see the city reshaping and reinterpreting itself as well as the Hapjeong neighborhood does.  In particular, it offers a living timeline of the ways in which outside influences have been received by Koreans over the past two centuries, from the earliest Christians to the latest baristas.

A walk to the river from Exit 7 is a trip into the past.  Follow the street directly above the Number 2 line, Yanghwajin-gil (양화진길), as it heads toward the river, and after a few blocks you’ll arrive at its end below a subway bridge, the sides of which are covered with abstractly Christian murals.  Here, at the top of a wide set of wooden stairs, are the twin memorials of the Jeoldusan Martyr’s Shrine and Yanghwajin Foreigner’s Cemetery.

Alternatively, if you want a slightly more interesting stroll, decide to follow a random biker and make the walk one street east as we did, on Seongji-gil (성지길).  Here you’ll see a medley of foreign imprints that may have seemed barely imaginable a century, let alone twenty years, ago: Western-style cafes, tart shops, a Vietnamese restaurant, even a bike shop selling that ne plus ultra of modern hipsterdom: the fixie.  It’ll also take you past Star Empire Entertainment (스타제국), a record label, where, when we passed, a flock of about two-dozen teenage girls were waiting outside.

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We walked up to one of them and, in a mix of pidgin English and pidgin Korean, pumped her for information:

Us: ‘Why?  Who’s inside?’

Fangirl: ‘ZE:A!’

Us: ‘Who?’

Fangirl: ‘ZE:A.  Idol group.’  (Korea’s first Jewish pop stars?)

Us: ‘How long did you wait?’

Fangirl: ‘Two hours.’

Us: ‘You come here every day?’

Fangirl: Confused silence.  (I think we’ll take that as a yes.)

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Unfortunately, for our day’s mission at least, ZE:A did not come out, and we left behind the studio, covered in magic marker graffiti professions of love for its employees, and continued along to our original destinations.

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Constructed in 1966, the Martyr’s Shrine was built to commemorate the Pyong-in Persecution, which had occurred exactly one century earlier.  That year, an incursion by a French warship reached Kanghwa Island.  The powerful Heungseon Daewongun, regent of Joseon and father of then 13-year old King Gojong, blamed Catholics for this affront and ordered a wholesale massacre in response.  Daewongun wanted to send a message, and the location was chosen for its proximity to the Yanghwa Ferry Crossing and its popularity with the public as a recreational spot.  Over 8,000 Catholics were killed here.

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Today these peaceful grounds on top of a bluff house a chapel, museum, and numerous monuments to Korean saints and martyrs.  Mass was being celebrated inside the chapel when we visited, and we were surprised both by how full it was on a Saturday afternoon and by the fact that many of the women – in particular the older ones – were wearing lace veils over their head, an old-fashioned Catholic practice that neither of us, who were both raised Catholic, had ever seen before.

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The museum displays a small collection of artifacts related to the history of Catholicism on the peninsula, including handwritten missives explaining church teachings and the Grammaire Coréenne, the first ever grammar textbook for foreigners.  There are also examples of small porcelain bowls that were buried with the recently deceased, as grave stones were forbidden on the graves of martyrs.

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Outside, the shrine’s central feature is a towering statue of Andrew Kim Taegon, the patron saint of Korea and first Korean-born Catholic priest.  Beheaded in 1846 when he was only 25, Saint Andrew now stands watch over the memorial complex.  A walking path with stone carvings of the Stations of the Cross horseshoes behind him, which some devotees were following, stopping to pray at each station.  There was also a bank of red, blue, and yellow votive candles nearby, and we watched a young kid gaze at them for a long while, fascinated, before trying to blow some of them out.  Fortunately, he was too short to be successful.

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A short stroll west is the Yanghwajin Foreigners’ Cemetery, where a number of early expat residents are buried, including a large percentage of missionaries.  In a rather ironic turn, it was King Gojong himself who, in 1890, designated this a site for foreign missionaries.

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The cemetery sits on a small hill, and narrow footpaths run between gravestones, a number of which suffered damage during the Korean War.  The graves vary, from simple stone slabs marked ‘Unknown’ to more prominent markers indicating significant figures in the foreign community’s past.  Among these are the journalist and Korean independence advocate Homer Hulbert, whose tombstone famously reads ‘I would rather be buried in Korea than in Westminster Abbey,’ and Horace Grant Underwood, who founded Chosun Christian College, the precursor to Yonsei University.

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Previous to hosting the cemetery, the site was also the location of a Joseon military base, established by King Yeongjo in 1754 to defend the river.  Nothing remains, but part of the old base is marked out with what a plaque helpfully informs are ‘long-and-big stones.’

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After leaving the cemetery we walked back up Seongji-gil to see if the girls were still waiting outside for ZE:A to emerge, two hours after we first passed.  Almost all of them had left, but the girl we’d talked to and her two friends were still holding vigil.  ‘No ZE:A?’ we asked.  ‘No, not yet,’ Fangirl answered.

While the riverbank enshrines the past, the rest of the Hapjeong neighborhood is a case study in contemporary Seoul’s forward momentum and its significantly more welcoming attitudes toward foreign culture.

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On the northwest corner of the station intersection an absolutely enormous and very un-Hongdae business-residential development is in the process of being erected, and just outside of Exit 3 is the Chai Gallery (자이 갤러리), which you’ve no doubt noticed if you’ve ever passed by, as it’s one of the city’s more architecturally exciting buildings.  We’d wondered for a long time exactly what it was, and now, casing the neighborhood, was a perfect chance to find out.  We walked in, expectations high, and strode up to the bespoke man working at the reception desk.  He explained that there was no art gallery, no exhibition space, nothing for public use.  It was just a venue for the Chai construction company to exhibit model apartments and living spaces.

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Really Chai?  That’s the best you can do?  You’ve got a stunning building in one of the city’s coolest neighborhoods and you can think of nothing better to do with the space than to turn it into a glorified showroom?  How about an art gallery, or one featuring cutting-edge interior design, or an exhibition of green design expanding and improving upon the rather lackluster one in the garden outside?  In any event, the gallery and the development next to the station are clear indications that the neighborhood is going to see big changes in the future and – for those of us who prize the area’s independent and idiosyncratic character – not all of them may be for the best.

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The cosmopolitan trend evident on Seongji-gil is even more pronounced on Yanghwaro-6-gil (양화로6), more commonly known simply as Café Street.  Hang a right here after emerging from Exit 5 and you’ll find yourself on one of the coolest streets in the city.  As the Hongdae neighborhood has become increasingly well-known and commercialized, its most interesting and idiosyncratic places have migrated toward its edges, including the area around Hapjeong, though judging by the developments occurring on the main intersection this neighborhood may not stay under the radar for long.

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After you pass a rather uninspired mural wall – unimaginative copies of well-known works by Picasso, Warhol,

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and Keith Haring – you’ll see that, as the name would suggest, Café Streethosts an abundance of cafes.  You won’t find any of the big chains here, though; every shop is independent and unique.  As far as caffeine goes, you’re spoiled for choice.  We picked one more or less at random and popped into the tiny, second floor Jeulgeowoon Book / Café (즐거운 북카페) where Swedish shoegazer pop, shelves full of books, and phenomenally moist brownies are the perfect pairings to their quality coffee.  In warmer months a small outdoor patio offers a chance to people-watch.

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There’s more to Café Streetthan just cafes, though; it’s lined with small galleries, salons, and one-of-a-kind boutiques.  You’ll also find the artisanal bakery October, which bakes bread as good as you’ll find anywhere in the city.  We noticed it on our visit but didn’t go in, and were oblivious to its quality until served up some of its bread the next week at a party hosted by our good friend and TBS eFM host John Lee.  ‘This is some satisfying bread whether it’s dipped in a stew, chomped as a bruschetta or enjoyed solo,’ he said.  ‘I particularly like the sourdough baguette as it has the right amount of crunch and chewiness.’  Preach.

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Where Café Street meets Parking Street sits Rolling Hall (롤링홀), a very good venue for live music, and a large gray building called In the Paper (인더페이퍼).

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Outside influences, from Catholicism to espresso, have by now been fully absorbed into contemporary Korea.  But it’s not just foreign culture that’s finding outlets for expression in Hapjeong.  The country has a venerable tradition of papermaking – most notably using mulberry bark to create hanji – and here this craft gets a modern makeover.

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In the basement is a gallery where, when we visited, there was an exhibition of calligraphy by 강병인, who had written messages composed by various celebrities – from Nichkhun of 2 PM to punk band Crying Nut – which were then being sold as a fundraiser for The Beautiful Store, a wonderful organization we strongly recommend you check out.

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Upper floors house a café (of course), studios, and shops, where you can buy both sheets of paper in practically any color imaginable as well as a variety of paper-based products.

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There is also a design school, where new and creative takes are given on an ancient craft.

Sushi Kimpura

Exit 2

Left at Jandari-ro (잔다리로)

www.kimpura.co.kr

Jeoldusan Martyr’s Shrine and Yanghwajin Foreigners’ Cemetery

Exit 7

South on Yanghwajin-ro

Martyr’s Shrinewww.jeoldusan.or.kr, 02-3142-4434

Museum Hours: 9:30 – 17:00, Closed Mondays

Foreigners’ Cemeterywww.yanghwajin.net, 02-332-9174

Visiting Hours: 10:00 – 17:00, Closed Sundays

Chai Gallery (자이 갤러리)

Exit 3

Hapjeong Café Street

Exit 5

Right on Yanghwaro-6-gil

Jeulgeowoon Book Café (즐거운 Book Café) – 02-6081-4770

October Artisan Boulangerie – 02-322-7882

Rolling Hall (롤링홀)www.rollinghall.co.kr, 02-325-6071

In the Paperwww.inthepaper.co.kr, 02-3144-3181

Parts of this post first appeared in the April 2011 issue of SEOUL magazine.

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Ahyeon Station (아현역) Line 7 – Station #242

April 12, 2010

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The area just north of Ahyeon Station was busy on the Saturday we visited it, buzzing with kids with a day off from school. We were walking north on Buk-Ahyeon-gil (북아현길) from Exit 1, and a good portion of those we were sharing the street with were of the plaid skirt and blazer set. I specifically say street because there are no sidewalks on Buk-Ahyeon-gil, just a few feet on either side of the road set off with steel traffic pillars where several vendors had set up stalls. Some sold fish, some sold odeng, some clothes; one hawked kitchen pots alongside an electric keyboard, perfect if you want a little Bossa Nova 2 to zazz up the carbonara you were planning to make.

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We doubled back and from Exit 2 walked east down Nongbang-gil (농방길) to see about Ahyeon’s furniture arcade. The street was lined with furniture stores, much less upscale than what we saw in Nonhyeon, these focusing mostly on basic home and office supplies: couches, chairs, desks, settees, chests, drawers, beds, coat racks, picnic tables. One shop had chairs arranged on a tiny wooden stoop, like you might see on a rural American porch somewhere; there was even a rocking chair. No sign of a hound dog anywhere, though.

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At the end of Nongbang-gil we hooked back around to the main drag, Sinchon-ro (신촌로), where more furniture stores lined the avenue, their stocks lined up on the sidewalk.

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Across Sinchon-ro and out Exit 3, a number of tiny pojangmachas were lined up in a row in front of Ahyeon Elementary and Middle Schools. They were all closed the Saturday afternoon we visited, but presumably they make a killing on the post-school rush.

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Ahyeon Market (아현시장) is accessible from either Exit 3 or 4. It’s your typical neighborhood market, stocked with produce, dry goods, sea food, and household wares, but what made it interesting was that it was tucked into a number of small alleys off the main street, and the entire thing was canopied with different colored tarps tied into a patchwork overhead. Most markets in Seoul are a collection of adjacent storefronts that spill into the street with a few additional carts here and there, but Ahyeon Market reminded me of markets in Southeast Asia. There were some vendors operating out of very small storefronts, but the tiny alleys pressed them closer together and the low-hanging tarps made things feel more enclosed and less orderly.

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We continued walking west through the backstreets, and though the market thinned out it was hard to say where exactly it ended. The groupings of vendors disappeared but there were several food stalls further down, interspersed with fabric and hanbok shops. Parts of the alleys were covered with more tarps, and restaurants with a half-dozen tables lined up next to butchers, ddeok stores, dry cleaners, and donut shops. An overseas call shop had phones on a counter and a row of red Chinese lanterns hanging outside.

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Stone blocks set into the sidewalk announce the stretch of Sinchon-ro between Ahyeon and Ewha Womans University as Mapo Wedding Town. All along the stretch between the two stations (starting around the intersection with Nanum-gil (나눔길), coming from Ahyeon) the street is lined with wedding dress shops. Some specialized in western styles, some in hanbok, and a few others displayed modernized hanbok, the dresses’ forms trimmed and altered into updated cuts. Rather oddly, with all of the dress shops in the area, we didn’t notice a single wedding hall where you could have your in-n-out nuptials. If you’re in the area and looking to tie the knot, and if you have more than a half hour to spare, you could take care of business at the enormous brick Ahyeon Church (아현교회), which sits imposingly in the middle of Wedding Town.

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Ahyeon Furniture Arcade
Exit 2
North on Buk-Ahyeon-gil, right on Nongbang-gil

Ahyeon Market
Exit 3 or 4

Mapo Wedding Town
Exit 4
West on Sinchon-ro

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