Posts Tagged ‘Jung-gu’

Myeongdong Station (명동역) Line 4 – Station #424

March 11, 2012

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There are chickens in Myeongdong.  Not stuffed or deep-fried, but real actual chickens, about ten of them, that twitch and peck at the dirt in someone’s small yard.  Administratively speaking, they may technically be in Hoehyeon-dong-2-ga (회현동2가) and not Myeong-dong (명동), but with a strong throw you might be able to hit the station with a stone, and if you get a lucky bounce it might tumble all the way across Toegye-ro (퇴계로) to the hyper-electric warren of streets that is what we think of when we think of Myeongdong.

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That Myeongdong, the Myeongdong of crowds and shoppers and neon lights and some of the world’s highest real estate prices, wasn’t ever thus.  It was once mostly residential, and in the postwar years it would have taken a true visionary to imagine it as it is now.  But like the city around it, Myeongdong has transformed, and to trace its development is to come to the conclusion that this single square kilometer may represent more fully than anywhere else the diverging postwar fates of the two Koreas.  It’s everything the North is emphatically not: unabashedly international, hyper-capitalist, über-prosperous.  Chinese, Thai, and (horror of horrors!) Japanese and American tourists are to be found here at all hours, usually loaded down with shopping bags, eager participants in the whitecapped churn of consumerism as billions of won are made and spent here every day.  Which is why those chickens surprised me so much.  Rather than the real one, they seemed more at home in some alt-history version of Myeongdong, where MacArthur’s Incheon landing never happened, the North won the war, and Seoul became a dour expanse of factories and subsistence farming.

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For the uninitiated, Myeongdong, smack in the heart of the city, is one of Seoul’s main tourist and shopping destinations, a grid of streets filled to bursting with shopping malls, international chain stores, boutiques, cafes, restaurants, and seemingly a million other places where you may quickly be dispossessed of your money.  The streets are mostly pedestrian, but don’t let that lull you into believing that you can enjoy a breezy stroll while casually window shopping.  The area is always bustling, and on a Friday or Saturday wading through the streets is a slow process that resembles picking your way through the crowd at a club, full of shuffle steps and bumped shoulders.

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Adding to that sensation is the fact that walking through the streets of Myeongdong is like walking through a K-pop jukebox set on shuffle.  Almost every storefront blares pop music into the street outside, so as you make your way down the street you’re continuously walking through five second snippets of Girls’ Generation, 2PM, and T-ARA.  While the fact that every single store does this may render its effectiveness at luring in customers dubious, it doubtless adds to the area’s incredibly high energy.  The music, the crowds, the flashing lights, the barkers barking in Korean or Japanese – it all will either invigorate or drain you.  For me it does both.  When I’m in the mood, there’s nowhere in Seoul that’s more exciting or that makes me love living in East Asia, with all its intensity and drive, more.  When I’m not, I feel like a cartoon character who’s just had his bell rung, woozy and disoriented, with flashing stars swirling around my head.

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While there are so many places to shop in Myeongdong that singling out one place over another is a bit moot, there is one for which I’m going to do just that.  If you follow the main street just outside of Exit 6 (Myeongdong-8-gil (명동8길)) down to Myeongdong-gil (명동길), and then hang a left you’ll come to the Noon Square complex, where you’ll find Level 5, a collection of small boutiques spread over the fifth floor.

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While most of the stores in Myeongdong sell the same clothing you could find in New York or Tokyo or Barcelona, Level 5 sells threads that are true Seoul and that are at the leading edge of fashion in Korea.  That’s because Level 5 was established (in August 2009) as a dedicated space for promising young designers, to give them an opportunity to work with more established craftspeople, develop their own work, assist with marketing and promotion, and provide a space for them to display and sell their finished product as they work to establish themselves in the Korean and global fashion markets.

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Don’t, however, thing of shopping here as charity work.  The merchandise, from sunglasses to blazers, from bags to bracelets, and running the gamut from sophisticated prep to urban weekender, is high quality (these are, after all, some of the best young designers Korea has to offer) and truly one of a kind.  And as an added bonus, Level 5 is relatively quiet.  It’s off the radar of tourists and most Koreans, leaving it primarily to those in the know and resulting in a more relaxed shopping environment.

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Back outside, you’re on Myeongdong-gil, which, even by Myeongdong standards, is irrepressibly vibrant.  In addition to shoppers, the street is a magnet for the curious, noisy, and eccentric.  You’ll usually see several tour groups trailing behind their guides’ bobbing pennants, often wearing matching hats or polos in the royal yellow of the Thai king.  Other mainstays are the Christian proselytizers, always wearing sashes and frequently holding up crosses or signs, usually equipped with a megaphone or speakers that blare out hymns or exhortations of conversion, routinely ignored by everyone.  The street is also a popular place to air grievances, and from time to time you’ll see a small demonstration, as I did on a recent weekend, where several students from Dongguk University were protesting the closing of the school’s creative writing department.  As students at a Buddhist university, they were doing this not with noisy slogans, but by repeatedly prostrating themselves.

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If you can find a spot to linger without getting in people’s way (no easy task), Myeongdong-gil is a fun place to stop for a while and just see what happens.  And if you get hungry you needn’t ever go very far to get something to eat.  The street is lined with food carts, serving everything from sausages to hoddeok to dumplings to strips of dried squid.  Prices tend to be a bit higher than elsewhere, but not unreasonably so.  Interspersed with the food carts are street stalls that sell cheap accessories – lots of hats, gloves, and scarves in the winter, and belts, caps, and sunglasses in the summer.

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In the middle of Myeongdong-gil is a handsome cream-colored brick building, whose modest design can make it easy to overlook among its flashier neighbors.  This is the Myeongdong Theater (명동예술극장).  The building, dating from 1934, was originally called the Meiji Theater and served as a cinema, primarily for the area’s Japanese residents during the colonial period.  It later served a ten-year stint as city hall in the 1940s and 50s before going on to become the home of the National Theater of Korea.  It was closed in 1975, not to be reopened until 2009 after renovations were completed.  The 552-seat facility now holds a variety of theatrical performances.

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Follow Myeongdong-gil east, gradually away from the crowds, and you’ll come to Myeongdong Catholic Cathedral (명동성당), built in 1898.  Sitting atop a small hill, this large red and gray brick structure has a 45-meter central tower that ends in a gray-green peak with a thin metal cross atop it all.  The cathedral is surrounded by handsome brick church buildings.  On the day I went, a Sunday, the walkway was busy with people on their way to Mass and a small choir sang hymns out front.

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Inside, the church has a long central aisle with stately gray stone pillars every five meters that meet to form arches above, which crisscross a simple white roof.  On either side, intricate and brightly colored stained glass windows allow light in, and below them the Stations of the Cross are depicted in square, monochromatic metal bas reliefs.  The windows along the sides depict only abstract floral designs, but in the apse above and behind the altar are more tall, narrow windows whose vertical triptychs display scenes from the Bible.  Flanking the apse are large paintings illustrating Christianity in Korea, and on one side there is also a statue of Korea’s most famous Catholic, Saint Andrew Kim Tae-gon.  In a rear balcony is a massive pipe organ, its huge metal tubes set in light-colored wood.  For the moment it was silent, and the only sounds in the pre-Mass church were rustling papers, footsteps, and the noises of people settling into their seats, mostly families and old women wearing lace veils over their hair, as many older observant Catholic women do in Korea.

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The cathedral occupies a large place in Korean history, and not simply because it was the biggest building in the capital when it was constructed.  Stemming from its foundations as a sanctuary for Catholics in a country that was not always hospitable to them, the building has had a long association with dissidents and protestors, providing both a staging ground and asylum for them, most notably for pro-democracy advocates in the 1970s and 80s.

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Just a few steps past the church as you’re walking from central Myeongdong is a small granite plaque noting the Site of the Heroic Deed of the Martyr Yi Jaemyeong (이재명의사의 거터).  It was here that, during the colonial era, 이 ambushed the Japanese collaborator 이완용, stabbing him in the stomach and shoulder after he had left a memorial mass for the emperor of Belgium.  The attack succeeded only in injuring 이완용, and 이재명 was caught, arrested, and executed.

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Myeongdong is especially popular with tourists from Japan, and if you take a left out of Exit 6 and then your first right onto Myeongdong-8-gil (명동8길), you’ll see a corner of the neighborhood catering specifically to them.  Near where the road meets Samil-ro (삼일로), about half of the signs are in Japanese and a series of stores specialize in bulk sales of kim and Korean ginseng, two of Japanese visitors’ favorite souvenirs.  I noticed that you can also pick up a Hello Kitty dressed in hanbok if you prefer.

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In the other direction, most easily arrived at via Exit 5 and then a right onto Myeongdong-2-gil (명동2길), is what passes for Seoul’s Chinatown.  If you haven’t been and are thinking San Francisco or Bangkok or Cholon in Ho Chi Minh City, stop right there.  Seoul has about the saddest excuse for a Chinatown you could imagine – one street, about a block long – though it does contain a couple interesting things of note.

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After walking a block from Toegye-ro, you’ll spot the Seoul Chinese Primary School on your right, established in 1909 and recognized as the country’s oldest foreigner school.  Then, on the left, is an attractive white building with the white sun of the Chinese Nationalists on a blue crest.  This is the old Overseas Chinese Meeting Hall, though it now houses nothing more notable than a photo studio.

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Between these two buildings, a small side street holds a few Chinese restaurants, but if you’re hoping for authentic Chinese food, as opposed to Korean-Chinese, again, please kindly place your expectations back in your stomach.  The word is, though, that you can at least get some of the city’s best jajjangmyeon around here, and while I’m not prepared to rate it, I did get some that was pretty good at Sandong Gyoza, a tiny place with a cozy downstairs and a half upstairs that requires you to walk bent over.  More fun might be the string of open air restaurants just past the Meeting Hall, at least when the weather is nice.

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If instead of turning right you continue straight from Exit 5, you’ll turn the corner and find the hulking, and controversial, Seoul Central Post Office Tower (서울중앙우체국).  Its symmetrical white towers look like a log being cleaved by a splitting maul, an interesting design, but one that’s been criticized for clashing too much with the more classical buildings surrounding Myeongdong Intersection.

While ‘Myeongdong’ makes people immediately think of the area north of the station, there is of course a neighborhood south of it too, with a couple significant attractions.

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Leave Exit 1, U-turn, and follow the road as it curves around to the right, past the National Red Cross Headquarters, and up on the left you’ll spot Namsan Art Center (남산예술센터), which houses another branch of Seoul Art Space.

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Just beyond the Art Center is the Seoul Animation Center, the city’s temple to all things illustrated.  Painted in bright colors (of course), there are also a number of statues of animation characters outside and on the roof, including one of Taekwon V guarding the front of the building.

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Inside, displays range from whimsical dioramas of castles and small figurines to a gallery of cartoon-themed art offering takes on contemporary family life.  The visitors to the center when I dropped by were, naturally, mostly kids and their parents, and some of them were creating their own work in workshops offered by the center, catching a film screening, or having their portrait drawn by one of the three cartoonists offering caricatures in the lobby.  Others played with some of the interactive gadgets, including one kid I watched strain to stand on his tiptoes in order to get the top half of his head in the frame at a Pororo photo booth, not quite realizing that he simply could have backed up a couple steps.

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I was, I’m fairly certain, the oldest non-parent there, but despite this, and the fact that I’ve never really been into cartoons or animation myself,  I’m pretty sure that I spent the entire visit with a rather dopey grin smeared across my face.  At no time was this more true than when I went into the men’s bathroom.  Above the urinals was a sculpture of a crowd of characters inquisitively peeking over the ledge to see what was going on down below.  But it gets better.  The back wall of each urinal was composed of a video screen that alternated between a target, a buzzing fly that taunts and sticks its butt out at you, and an animated Whac-a-Mole.

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Next to the Animation Center is the Cartoon Museum, which isn’t quite so much a true museum as it is an archive and library of animation.  On the first floor is the Cartoon Library, offering shelves and shelves of comic books, manga, and graphic novels.  The second floor holds a huge collection of video animations, everything from South Park to Ghost in the Shell to the old Claymation Rudolph the Red-Nosed Reindeer Christmas Special.  Anyone is free to come in at any time, pick out one of the videos, and watch it, slouched on a brightly colored chair in front of one of the dozen or so screens that are available.  As I walked around, nosing through the collection and the figurines displayed in glass cases, kids and their parents were absorbed in Disney’s Aladdin and episodes of Pokemon.

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The area just west of the museum is almost quiet, at least relative to its surroundings, and it was here that I saw the chickens.  The neighborhood is dotted with restaurants and small businesses, including many that begin to display signs in Chinese for translators, travel agents, and trading companies as you work your way up Toegye-ro-18-gil (퇴계로18길) towards the Chinese embassy.  En route, you’ll also pass the Chojun Textile Art Museum (초전섬유 퀼트박물관).

Although hints of the more modern Myeongdong existed in this neighborhood, in the form of clothing and jewelry boutiques, it was still much the sort of place where you’d likely witness kimchi pots stacked outside buildings, as I did.

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The other main attraction on the south side of Myeongdong Station is the cable car up to N Seoul Tower on Namsan (남산).  To get there, go out Exit 4, and take a left onto Banpo-ro (반포로) at the major intersection.  From there you’ll be able to see the white silver and red needle poking into the sky ahead of you and the thin lines of the cable car, little gray boxes gliding up and down them.

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Just before the traffic disappears into the Namsan 3 Tunnel you’ll arrive at an elevator (10:00 – 23:00) that takes you up an inclined track to the cable car proper.  The trip costs 7,500 won round-trip for an adult, a fair bit more than the less direct Namsan bus, but it’ll get you to the summit quickly and directly, and provide you with views of the city bettered only by the trip up the tower itself to its viewing platform.  Try to time your visit so you arrive at the tower just before dusk.  That way you’ll be able to take in the city in daylight, and then watch as the sun sets and Seoul turns itself into a terrestrial galaxy, nowhere more luminous than the electric supernova below you.

Level 5

Exit 6

L on Myeongdong-8-gil (명동8길), L on Myeongdong-gil (명동길), 5th floor of Noon Square

http://www.level5.co.kr

Myeongdong Theater (명동예술극장)

Exit 6

L on Myeongdong-8-gil (명동8길), at intersection with Myeongdong-gil (명동길)

Myeongdong Catholic Cathedral (명동성당) and Site of the Heroic Deed of the Martyr Yi Jaemyeong (이재명의사의 거터)

Exit 6

L on Myeongdong-8-gil (명동8길), R on Myeongdong-gil (명동길)

http://www.mdsd.or.kr

Chinatown

Seoul Chinese Primary School, Overseas Chinese Meeting Hall

Exit 5

R on Myeongdong-2-gil (명동2길)

Seoul Central Post Office Tower (서울중앙우체국)

Exit 5

R on Banpo-ro (반포로)

Namsan Art Center (남산예술센터), Seoul Animation Center, and Cartoon Museum

Exit 1

U-turn, follow road as it curves to right

Museum Hours: Tue – Sun 9:00 – 18:00, Closed holidays

http://www.ani.seoul.kr

Chojun Textile Art Museum (초전섬유 퀼트박물관)

Exit 3

L onto Toegye-ro-18-gil (퇴계로18길)

Namsan Cable Car

Exit 4

L on Banpo-ro (반포로)

Hours: 10:00 – 23:00

cablecar.co.kr

Parts of this post first appeared in the February 2012 issue of SEOUL magazine.

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Chungjeongno Station (충정로역) Line 2 – Station #243, Line 5 – Station #531

March 4, 2012

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There are some neighborhoods in Seoul that have their own distinct character or spirit.  Then there are neighborhoods like Chungjeongno that don’t feel quite like their own place but rather sponge up elements of the neighborhoods around them.  West of the station, you quickly find yourself on the edge of Ahyeon’s large furniture market; to the east are new office and apartment towers that spill over from Seodaemun and downtown’s western edge; southeast you run into the homeless and eccentricities that tends to wash up around Seoul Station; and the lower-class neighborhoods of Aeogae’s northern end extend into Chungjeongno’s southwestern reaches.

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That last part of the neighborhood was where I began my visit, leaving Exit 6 and immediately heading up the sloping street in front of me that led directly to the east end of the Ahyeon Furniture Arcade.  A shop with large glass windows, selling kids’ furniture, had a picture of a smiling robot painted on its wall, saying, ‘I’m your friend.’  Now, it’s one of my cardinal rules – a rule that, I hasten to add, has kept me alive this long – that a robot that says it is my friend is a robot that is not to be trusted.  I suggest you don’t by your kids’ beds there.

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As I came to the top of the rise I could see a huge, denuded hill in the distance, a dun-colored expanse whose only features were the trio of stationary earthmovers sitting idly on its slopes.  It was the same swath of land being readied for apartments that I’d walked past when visiting Aeogae recently, but it appeared even more stark from far away, as if someone had simply hit reset on the entire neighborhood.

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I then turned left on Sohn Kee-chung Gil (손기정길), which eventually leads up to Sohn Kee-Chung Athletic Park (손기정체육공원).  Now, we actually visited this park quite recently, via Seoul Station, and I wrote it up for that post, but because Seoul Station is the April 2012 SEOUL magazine column, this post might actually go online first.  And because I don’t want to rewrite everything, I’m just going to copy and paste the park info from that post here:

Longtime readers (and those savvy to Korean athletic history) may find Sohn Kee-chung’s name ringing a bell, as we earlier had a run-in with a Sohn memorial when we visited Sports Complex Station (종합운동장역).  We touched on his history in that post, but to briefly recap: Sohn was born in 1914 in Sinuiju (신의주), on what is now the North Korean border with China.  Because Korea was under Japanese occupation at the time, Sohn was forced to compete under the Japanese flag and a Japanese name, Son Kitei.  In Berlin he set an Olympic record, and on the medal stand he used a pin oak sapling he had received as victor to cover up the Japanese sun on his chest.

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Befitting a park dedicated to Sohn, the emphasis here is on athletic facilities, and there are several terraced into the slope, including tennis courts, a nice soccer pitch, and even a ping-pong table.  Additionally, there is the Sohn Kee-Chung Culture Center (손기정문화센터) and Library (독서실), housed in handsome red brick buildings with ivy climbing up their sides.

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There are two sculptures of Sohn in the park.  One is a large rendering of just the elderly Sohn’s head, looking out from the park’s highest point over a wonderful view of the rooftops of central Seoul.  In front of the sculpture is the pin oak (손기정 월계관 기념수) that was given to Sohn upon his victory in the ­­­­1936 Olympic marathon.  According to the nearby plaque, Olympic medalists were originally presented with crowns of Mediterranean laurels, but starting with the ’36 Games the laurels were replaced with pin oak.  The oak that Sohn received was planted at Yangjeong High School (양정고등학교), Sohn’s alma mater, but when the high school relocated the former site was turned into the athletic park.

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The second statue is partway down the slope, and captures Sohn in a pose as the runner is more commonly remembered.  The bib on his chest identifies him as racer number 382, the number he wore in the Berlin race.  He is midstride, his head cocked at a peculiar angle, straining to outrun the other athletes and, just as surely, the shame and burden he was made to carry.

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And now back to our regularly scheduled programming.

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The neighborhood that Sohn Kee-chung Gil cuts through is a lower-class area, and among the brick apartments I passed one wooden shack that looked like it was about to tumble down, and a couple more wood, cement, and tin shacks on a side street.  There was clearly no one living in the former, but I wasn’t sure about the latter.

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The area is very hilly, and though it’s generally all uphill from the station to the park, the smaller changes of elevation en route were sudden and disorienting, reminding me of a less extreme version of the Escher funhouse that is Chongqing, China.  A number of cement stairways and ramps had been built into the neighborhood to deal with the terrain, which sometimes resulted in ghetto renovations like the one I looked down on as I stood on one of those stairways: residents had coiled barbed wire on the tin roof just outside their windows because the elevation had made what would otherwise have been an inaccessible spot a simple dangle and drop from the steps I was standing on.

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En route to Sohn Kee-chung Park you might spot a patch of trees down one of the side streets to the left, as I did.  There’s an apparently nameless park here, which is a popular place for the area’s oldboys to get some exercise, but if you hike up, the park’s north end offers some superb views in that direction, including part of Inwangsan (인왕산) and model-toy seeming cars streaming down Sinchon-ro (신촌로).

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Step out Exit 5 and you get a totally different neighborhood.  Suddenly, on Jungnim-gil (중림길), things are gentrified.  There are Italian and Japanese restaurants, boutiques, softly lit minimalist salons, and even a craft shop.  Literally twenty feet away and you’ve jumped up a couple income brackets just like that.

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I followed Jungnim-gil down to where it truncates at Cheongpa-ro (청파로), a couple blocks from Seoul Station, and here, again, things shifted.  There were several disheveled storefronts on the main drag, and the pungent smell of fish hung in the air as I passed a shop were a man was feeding dried chilies into a machine that ground them up and spat out flakes into big tubs.  Not far away a couple of the area’s homeless had built and were warming their hands over a fire in a big metal bowl on the sidewalk, half of the long wooden plank used for fuel burning away as the other half hung out, resting on the concrete.

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Further north on Cheongpa-ro is Seosomun Park (서소문공원), though it’s more easily reached by walking straight from Exit 4.  I reached the park that way, where it sits just before a pair of train tracks, and as I approached the boom barriers came down and the red warning lights began flashing as a KTX slowly rolled in toward the station.

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As its name implies, the park occupies the site where the city’s minor western gate used to stand, and during the mid-20th Century it was the site of a fish market.

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Near the park’s entrance I noticed a sign that declared it the ‘Seosomoon Martyrdom holy land’ (서소문 순교성지), which led me to think that the park would commemorate killed Korean independence activists.  It turned out, however, that the ‘Martyrdom holy land’ part was explicitly religious, as it was here where nearly 40 early Korean Catholics were killed during the 1800s as part of a purge meant to root out Western influence.  One of the park’s centerpieces and the first thing you see upon entering is a large memorial sculpture of the Crucifixion.  Several smaller stone and metal sculptures dotted the park, and they were just abstract enough that I couldn’t tell whether they had religious meaning or not.

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The east side of the park had a second large sculpture, this one a statue of the Goryeo General Yun Gwan, who was a major figure in extending Goryeo domain northwards into Khitan territory in the early 12th Century.  Around the base of the pedestal three homeless men napped on spreads of newspaper.

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Back at the station, I went out Exit 7, which again put me practically right in front of the Ahyeon Furniture Arcade, but instead of exploring that again I took the immediate right onto Kyonggi-daero (경기대로), a very nice, tree-lined street that ran through a relaxed neighborhood.  The street is named after the nearby university, and features the cafes and cheap restaurants you’d expect to find.

If you’re heading directly for the uni, though, it’s quickest to go out Exit 8 and swing left on Chungjeong-9-gil (충정로9길).  If you see the giant silver building like a 1950s b-movie UFO, you’ll know you’re on the right track.

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Just past that is Kyonggi University (경기대학교), its wall outside of campus lined with framed copies of old paintings of tigers.  I stepped around some construction work going on and went up the stairs to the university’s front plaza, past an ivy-covered rock wall.

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The plaza didn’t seem to go anywhere.  A pair of buildings hemmed it in, and the only option for movement that I had was a narrow road leading off to the left that I walked down for about five minutes before finding myself off campus.  Simply put, there’s just not much to Kyonggi-dae – a few unremarkable buildings jammed together on a hilltop, some satellite buildings elsewhere in the neighborhood, and significantly little common space.  The campus map showed a small but pleasant-looking park at the campus’ rear, but it seemed that the only access to it was through one of the buildings, and I didn’t care to walk in and try to find my way back as the school was more or less shut down for winter break.  It seemed like it would be a downer of a place to go to school, more like an office complex than a university, but a sign out front displayed some fairly ambitious campus redesign plans so it’ll be interesting to see if things change once redevelopment is completed.

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Ahyeon Furniture Arcade

Exit 6 or 7

Sohn Kee-Chung Athletic Park (손기정체육공원)

Exit 6

Left on Sohn Kee-chung Gil (손기정길)

Seosomun Park (서소문공원)

Exit 4

Straight on Seosomun-ro (서소문로)

Kyonggi University (경기대학교)

Exit 8

Left on Chungjeong-9-gil (충정로9길)

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Dongguk University Station (동대입구역) Line 3 – Station #332

December 11, 2011

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Sitting at the foot of Namsan, Dongguk University Station is of course the jumping off point for Dongguk University (동국대학교), one of Korea’s most prestigious Buddhist-affiliated universities.  Just after riding the escalator up to Exit 6 you’ll spot a second escalator that leads up to the school.  It drops you off on a small plaza with a statue of the venerable monk Samyeong (사명대사), robes and long beard flowing, his right hand holding a staff and his left one placed over his heart.  Samyeong is most renowned for assembling a militia of fighting monks to combat Japanese invaders during the Imjin War, instigated by the theft of one of Buddha’s teeth from Geonbongsa, the temple for which Samyeong served as head priest.  After the war, Samyeong traveled to Japan as an envoy of the Korean government, at which time Tokugawa Ieyasu, the ruling Japanese Shogun, granted the monk’s request and returned the tooth, along with 3,500 Korean prisoners, which, it must be said, is not a bad day’s work.

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Dong-dae was predictably quiet on the recent Sunday that I visited, which made for a pleasant walk beneath the campus’ abundant trees, whose leaves had felt the bite of autumn and had just begun to turn.  Many of the university’s buildings were rather old and had chipping paint, dull in a 1960s kind of style, but there were a few slick new ones that had either gone up or were in the process of being constructed.

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The prettiest, most stately building is of course Dong-dae’s main one, a long, three-story gray stone building with a central tower that forms one side of the campus’ main plaza.  In the middle of the plaza is a gray-green statue of a standing Buddha, surrounded by decorative black metal latticework.  Facing both the Buddha and the main building are three statues depicting a family of elephants mid-stride.  Three stone pagodas are also located on the plaza, as well as several trees, below one of which a young girl was scooping up fallen gold leaves and tossing them in the air before letting them fall over her.

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The most significant Buddhist marker on campus is not located on the central plaza, however, and this is the Sungjeongjeon Hall of Gyeonghui Palace (경희궁숭정전).  Built between 1617 and 1620, Sungjeongjeon was a royal audience chamber of Gyeongdeok Palace (경덕궁).  The area that the hall was located in was destroyed by the Japanese to build a middle school in 1910, and the hall was moved to Jogye Temple (조계사) before being moved to its present location in 1976.  It’s now used as Dongguk University’s sermon hall and called Jeonggakwon.

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The stairway up to the hall is flanked by a pair of stone lanterns, and when you make it up to the top you’re able to see the fading and chipping that time has wrought on the intricate painting decorating the underside of the roof and the supporting beams.  This wear and tear contrasts with the immaculate inside where, a buffed wood floor and paper lotus lanterns hanging from the ceiling frame a gilded seated Buddha that gazes out across a dirt athletic field.

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Also outside of Exit 6 is Jangchung Park (장충공원), a relatively new and remarkably lovely park.  In the northeast corner is a small pond that collects the water from a man-made stream that runs alongside the park’s eastern edge, under small wooden bridges and trees leaning over the water, over a series of little cascades, around a small circular island, and past thick bunches of tawny reeds with wispy gray tops.  It also passes below the 27.5-meter granite Supyo Bridge (수표교), which, according to the plaque nearby means ‘water mark observation balloon bridge.’  Supyo Bridge was constructed during the reigns of Kings Taejong and Sejong, originally spanning the Cheonggye Stream (청계천).  When the Cheonggye underwent its postwar redevelopment the bridge was moved, then moved again to its present location in 1965.  If you’re planning on heading up Namsan you can cross the bridge, as there’s a stop for the N Seoul Tower bus right there.

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The park is a popular place for the elderly to gather, and also for families with kids to hang out.  In addition to pavilions and walking paths, the south end of the park also hosts a teahouse, in front of which is a courtyard where you can play tuho (투호), the game where you try to throw an arrow into a trio of tall cylinders, and gulsoe (굴쇠), using a prod to roll a metal ring.

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Also within the confines of the park are a number of commemorative memorials and statues.  Occupying an open space in the center is the Jangchungdanbi (장충단비), a stone that was erected by Emperor Gojong in 1905 to soothe the spirits of those victimized during the Eulmi Sabyeon, the period in 1895 during which Empress Myeongseong was assassinated and many soldiers were killed fighting the Japanese.  Of course the stone was removed when Japan annexed Korea in 1910, only to be replaced after the war, in 1945, at the current site of the Shilla Hotel (just across Jangchungdan-gil (장충단길)), before ultimately being brought to its present location in 1969.  Located behind it are a stele and two stone lanterns.

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On the park’s west side a trio of monuments are lined up.  From the station, the first you come to is the Monument of the Korean Confucian Scholars’ Independence Movement of Long Letter to Paris, which is, above all else, a mouthful.  The letter in question was sent to the Paris Peace Conference around the time of the March 1, 1919 independence movement, asking for the conference’s support.  Signed by 137 Confucian scholars, it was delivered by 김규식 (Kim Gyu-sik), a delegate of the provisional government in Shanghai.

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Several meters south is the Statue of Patriot 일성 Lee Jun (일성이준열사동상).  Born in 1858, 이 was a member of the Independence Association, and in 1907 received an order from Emperor Gwangmu to participate in the International Peace Conference being held in The Hague.  Unable to enter due to Japanese obstruction, 이 sought recourse by going to the press, appealing to them to recognize the Eulsa Treaty, which deprived Korea of its diplomatic sovereignty, as void and to denounce the Japanese invasion.  Though the plaque in front of the statue says that the press was sympathetic, world powers ignored 이’s case.  Despairing, he committed suicide by disembowelment.  이 posthumously received the Republic of Korea Medal in the Order of Merit for National Foundation in 1962, and his remains were transferred and buried in Suyuri Cemetery the following year.

이 is depicted standing, feet firmly planted at shoulder-width, a scroll clutched in his left hand, but the statue fails to project any sort of gravitas as its execution is remarkably cartoon-like.  There is almost no detailing, and even the proportions seem to depict the man as he might be depicted in an educational video shown to elementary students.

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Finally, at the far southern end of the park, you’ll find the Lee Han-eung Memorial (이한응선생기념비), There was no information on site, and I couldn’t turn up anything online, so if anyone knows anything about the man or the memorial, please feel free to share in the comments.

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Across the street from the south edge of the park is the Jangchung Little Baseball Field (장충리틀야구장).  Despite the fact that the entire surface is synthetic, even the dirt (it’s just brown astroturf), it’s the nicest facility that I’ve seen for youth baseball teams.  Most of the time athletic fields for anything below the professional level are extremely modest affairs, even for university teams, frequently just patches of dirt, but the Jangchung field was fitted out with covered stands running along either baseline and even lights for night games.  A youth team was holding practice when I happened by, shagging fly balls and taking grounders.

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The road that runs south, Jangchungdan-gil, skirts the eastern side of Mount Namsan, running past yet more monuments.  Across from the ballpark is a statue of 유관순 (Yu Gwan-soon) rushing forward, torch held aloft.  유, a student activist and independence agitator, is one of Korea’s most famous martyrs.  Following March 1st protests that she helped organize, she was arrested, imprisoned in Seodaemun Prison, tortured, and killed at the age of 17.

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A few dozen meters more and you’ll find the Commemorative Monument Tower of March 1 Korean Independence Declaration (3.1 독립운동기념탑).  19.19 meters tall, for the year of the declaration, the large stone tower comes to a sharp point at the top, a bit like a weaponized fountain pen.  There’s necessarily a certain amount of aggression inherent in any declaration of independence, but, to my mind at least, that aggression comes across a bit too (and I tried to avoid this word and the ensuing pun, but it’s apt) pointedly.  Plus, I think it’s kind of ugly.  Behind the tower are a bas relief and two groupings of statues.  The west side of the tower’s base also bears an English translation of the declaration.

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Across the street from the monument tower is the current home of the 107-year-old Seoul Club, the National Unification Advisory Council (민주평화통일자문회의), and, perhaps most interestingly, the Club E0E4 Drive-in Theater, where you can pull in and watch a flick from the comfort and privacy of your own car, exactly like your folks did back in the ‘50s; just substitute Kias and Hyundais for Fords and Chevys.  Exit 5 is the most straightforward way of getting to these.

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Opposite that trio, just past the tower, are the grounds of the National Theater of Korea (국립극장), where you’ll also find the Performing Arts Museum (공연예술박물관).  The theater was opened in 1950, making it the first national theater in Asia, according to the Korea Tourism Organization.  Today it’s the home of the National Orchestra, National Dance Company, National Drama Company, and the National Changgeuk Company, which performs the eponymous traditional Korean opera form that incorporates pansori.

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A long, wide set of stairs leads up to the imposing main building, the Haeoreum Theater (해오름극장), giving it an appropriately grand feel, magnified by its prime setting on the slope of Namsan.  In front of the theater is a large open plaza where, on the day I dropped by, a number of families were out taking advantage of the Indian summer: a young boy was skateboarding and a father was kicking a soccer ball back and forth with his toddler.

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If you come out Exit 5, before you get to the Seoul Club or the drive-in, you’ll be close to a couple other locations of note.  By turning right and walking under the traditional-style gate you’ll arrive at the Shilla Hotel.  Even closer, practically right outside the exit, is the Jangchung Gymnasium (장충제육관).  This silver-roofed building was Korea’s first domed gymnasium, built in 1963.  Judo and taekwondo competitions were held here during the 1988 Summer Olympics, and today it hosts basketball, handball, wrestling, and ssireum competitions.

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Professionally, Jangchung is home to the Seoul teams that play in Korea’s national volleyball leagues, the Dream 6 men’s team and the GS Caltex Seoul KIXX women’s team.  The women’s team actually had a game going on when I happened by, and the lampposts on the stretch of Dongho-ro east of the station were decorated with banners of the various players.

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Just a couple hundred meters from the same exit (and signs point the way) is a section of the old city wall and the Seoul Fortress Trail (서울성곽길).  You can now walk the path of the wall around its former circumference, though of course not all of the wall remains.  Here it, or at least a restoration, is in place, and a stone path and boardwalk trace its outer side.  I walked along it for a few minutes as it started to get dark and the lights in the apartment towers to the east came on like an electric checker board.

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The Jangchung section of the wall was also apparently where a scene from Winter Sonata was filmed, as a sign near the trail’s entrance points out in Korean, English, and Japanese.  Follow it and you’ll find a photo spot where you can stick your head in a cutout of the female lead and nuzzle your nose against 배용준’s (Bae Yong Jun).  Dreamy.

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If you’re looking for a postgame or post-hike nosh, head across to the north side of Dongho-ro.  Just outside Exit 2, across from a small manicured pond and plaza, is the Tae Keuk Dang Bakery Shop.  This Chinese bakery, open since 1946, is stocked with bags of sweets and glass cylinders full of snacks and biscuits.  Up ahead is a strip with lots of restaurants, noraebangs, and bars, and as I kept walking north I even spotted a couple places with signs in Cyrillic, hinting at the Central Asian neighborhood that lay up ahead nearer to Dongdaemun.

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For a more serious feed go out Exit 3.  Along this stretch of Jangchungdan-gil running north from the station is a string of jokbal restaurants; it’s one of the most well-known places for pig’s trotters in the city.  There are about eight places in a row here, almost all of them bearing either the word ‘original’ or ‘halmoni’ in the title, and in this instance at least, they’re not misnomers.  Most of the eateries here have been around for a long time, and many of them are in fact run by grandmothers who are often either manning the door or are out on the sidewalk trying to hustle for customers.  Judging by how busy the places were, it seemed like most people didn’t need much convincing.

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Dongguk University (동국대학교) and Sungjeongjeon Hall of Gyeonghui Palace (경희궁숭정전)

Exit 6

Go up the escalator outside the exit

Jangchung Park (장충공원)

Supyo Bridge (수표교), Jangchungdanbi (장충단비)

Exit 6

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Exit 6

U-turn, right on Jangchungdan-gil (장충단길)

Jangchung Little Baseball Field (장충리틀야구장)

Statue of 유관순

Commemorative Monument Tower of March 1 Korean Independence Declaration (3.1 독립운동기념탑)

U-turn, right on Jangchungdan-gil (장충단길)

 

Seoul Club

E0E4 Drive-in Theater

Exit 5

U-turn, left on Jangchungdan-gil (장충단길)

National Theater of Korea (국립극장)

Performing Arts Museum (공연예술박물관)

Exit 6

U-turn, right on Jangchungdan-gil (장충단길)

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Jangchung Gymnasium (장충제육관)

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Seoul Fortress Trail (서울성곽길)

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Straight approximately 200 meters

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Exit 3

Straight on Jangchungdan-gil (장충단길)

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Sindang Station (신당역) Line 2 – Station #206, Line 6 – Station #635

December 4, 2011

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It should be obvious that in a city the size of Seoul there will always be a place that catches you unawares, that opens like a fold of paper in Exquisite Corpse, revealing something at once recognizable and yet utterly, sometimes bewilderingly unexpected.  It should be obvious, what with the enormity of Seoul’s population and expanse, but it isn’t.  One gets accustomed to their surroundings, often remarkably quickly, and an idea of the city congeals.  This is no less true for expats.  Our primary motivator for moving abroad may be the promise of adventure, but we also tend to pride ourselves on how rapidly we adapt to the new surroundings, and how quickly we can claim (with varying degrees of falsity) that we ‘know’ the city, that it’s all old hat.  Listen to a second year expat talk to a first year.  Call it the race to blasé.

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But then a fold lifts and you suddenly feel like you don’t know the city at all.  For me, Sindang was one of those folds.

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I started my canvasing of the neighborhood south of Toegye-ro (퇴계로), which didn’t have such a dramatic effect.  The area is like many I’ve come across before.  Some clothing stores line the main drag heading east, a large high school sits near the corner of Toegye-ro and Nangye-ro (난계로), and behind those is a neighborhood of low red brick and granite apartment buildings, where some of the streets actually have sidewalks of sorts – stone strips running flush with the road.  East of the station and Dasan-ro (다산로), closest to Exits 7 and 8, a couple small warrens of tiny homes sit nestled among the buildings, obviously very low-income areas, though relatively clean and orderly, not like the slums we’ve seen near Geoyeo for example.

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Also near these two exits is Sindang Tteokbokki Town (신당 떡볶이 타운) (also sometimes written 떡볶이길 or 떡볶이촌).  There’s never a bad time for tteokbokki, really, but it’s undoubtedly best when the weather has gotten cold.  That’s when well-lit pojangmachas on dark streets are their most alluring, the steam pouring out of them into the cold air wrapping the carts in an irresistible haze; and when you pull aside the flap and step into the pungent circle the warmth of the hot food, the steaming odeng broth, and the bodies packed in next to you make the cold all but disappear for a few minutes.

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Most of the time when you eat tteokbokki it’s something like that: a quick plate on the street, standing up.  In Tteokbokki Town, however, there’s only one place like that.  The rest are true restaurants where tteokbokki is an entire meal, and the basic pinkie-size rice cakes in spicy sauce are augmented with noodles, veggies, and more.  The restaurants, and almost nothing else, take up an entire block, and each has a pitchman or two outside trying to wave customers in to their particular establishment.  Approximately ten different restaurants can be found there, each displaying the logos of TV networks on which they’ve made appearances like badges of honor.

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A couple co-eaters and I decided to stop in at Maboknim Halmeoni Tteokbokki (마복림 할머니 떡볶이), which purports to be the oldest restaurant on the strip, open since 1953.  There’s only one thing on the menu here – tteokbokki – which you can order in various sizes depending on the number in your party or your appetite, or you can simply order a la carte.  Add cheese to the mix for an extra 3,000 won.  If you’ve only ever had tteokbokki at street stalls, you’ll likely be a bit surprised by what gets put in front of you.  More like what you’d be presented with at a tchiggae restaurant, a large cast iron pot filled with water, chili powder, chili paste, tteok, ramen noodles, jjolmyeon, odeng, mandu, cabbage, carrot, green onion, and hard-boiled eggs is placed on a gas burner in the middle of your table.  As you cook it, the watery concoction slowly bubbles away, condensing into the familiar red-orange sauce of Korea’s favorite comfort food.  To get it go out Exit 8 and take your first left, on Toegye-ro-76-gil (퇴계로76길).  Tteokbokki Town starts one block up, past the fire station.

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Before turning into the street leading to Tteokbokki Town you may have noticed Chungmu Arts Hall (충무아트홀) across Toegye-ro.  Just a few steps from Exit 9, the 8-level center hosts art exhibitions and theater performances – ‘Rent’ was in the middle of a run and an exhibit of photos of Mongolia and Africa by 신미식) was opening on the day I happened to stop by – as well as a fitness center, arts academy, driving range, café, and gymnasiums.  While people browsed through the photos downstairs, several girls’ volleyball teams where holding practice upstairs.  In front of the Arts Hall you can also take a look at a model of 이순신’s famous Turtle Boat (거북선) housed in a glass case or sit in one of the bright red, green, orange, and yellow chairs shaped like globs of melting taffy that sit on the fake grass out front.  This last gimmicky feature was likely meant as an attempt to make the Hall seem ‘greener’ and more inviting, but in fact does little but remind visitors of what the city really lacks.

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Continuing northwest from Exit 9 or 10 Sindang Station provides a backdoor entrance to the Dongdaemun fashion shopping area, near the Nuzzon, U:US, and Designer Club malls.  A short walk straight from Exit 10 on Dasan-ro will lead to Cheonggye Stream (청계천).  It’s a pleasant stretch with a thickly vegetated bank about fifteen feet below the Dongdaemun bustle, and the birdsong from the pet market on the north side of the stream even gives things a bit of a tropical feel.  Just before the stream you’ll find the Cheong-Pyeonghwa Market (청평화시장) where in the late afternoon many of the sellers are just starting to roll up the grates and set out their goods for sale.

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If you walk to the stream from Exit 11, near the corner you’ll spot a curious little statue of a friendly looking man in a bespoke suit and bow tie sitting down raising his hand in a wave.  It’s 장소팔, a famous 만담가, or comedian and story teller, who used to live in the area.

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Very modern places like the Chungmu Arts Hall and the restored Cheonggye Stream contrast sharply with much of the rest of the Sindang area, which can be decidedly, stunningly archaic.  The first hints you might get of this could come by walking west on Toegye-ro.  On the south side, via Exit 8, the road is lined with woodworking shops after about a block, and the smell of sawdust fills the air as you walk over the shavings sprinkled on the sidewalk.  On the north side, past the Arts Hall, is a trio of actual blacksmiths shops, which quite literally stopped me in my tracks.  Blacksmithing is one of those professions that, living in a first-world country, it’s easy to forget even exist anymore.  It just seems so medieval, something from the realm of artisan guilds and apprenticeships.  Don’t machines do all of that now?  Even the famed Blacksmith Street in Hanoi only has one actual smithy left.

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But there, on the same street that goes right in front of Myeongdong, the profession continued.  In the largest shop of the three, a man gazed out at the street from a pocked red face, exactly the face you’d expect a blacksmith to have, while behind him the burning embers of the forge glowed orange-red, illuminating the dim interior.  All around the blacksmith and on racks outside hung finished products: saws, stakes, hoes, picks, sledgehammers, trowels, rakes, saw blades, and hooks of various sizes, as well as several other things that I couldn’t identify but which looked like their only possible use would be by very bad men to do very bad things.  Each languished in various stages of rusting.

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If the woodworking and blacksmith shops raised the corner of the fold, the area north of the Line 2 entrances and east of Line 6 pulled it back completely, revealing an area of the city that felt foreign compared to the rest of Seoul, and that made me feel more foreign than I had in a long, long time.

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This area is home to Jungang, or Central, Market (중안시장).  So, what do you know about Jungang Market?  Odds are, not a whole lot.  I didn’t, being only vaguely aware of its existence.   Despite being the third of Seoul’s big three markets (after Namdaemun and Dongdaemun) and, according to the Jung-gu website, having handled 80% of the rice traded in Seoul at one point  it gets scarce media coverage and is largely ignored by the English press and blogosphere.  Neither the Korea Tourism Organization nor Seoul city websites have an entry for Jungang Market on their English pages.  Whether the reason for or the result of that lack of exposure, Jungang is strictly a locals-only market.  You will find no kitschy souvenirs, no I love Seoul t-shirts; in the course of several hours spent at the market on two separate days I didn’t even see another foreign face.  What you’ll find is a Korea that hasn’t changed terribly much in the past few decades.

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Do I dare to steal a peach?  A U-turn from either Exit 1 or 2 will put you in front of the market’s main entrance. I went from Exit 2, immediately outside of which was a small fruit store that had taken up residence in an ex-cell phone shop.  As I stood there listening to the stereo pump out MC Hammer’s ‘U Can’t Touch This’ (as suddenly hearing a song that ruled the airwaves in elementary school will make you do) I witnessed an old guy in an outrageously loud shirt – white on red Hawaiian print with a different white on black Hawaiian print collar – steal a piece of fruit in a blatantly premeditated act.  As he stood in front of a row of plastic bowls containing peaches that had been set on the ground in front of the store, his wife walked past, pretending to accidentally bump him in the process, whereupon the ajeosshi pretended to be half knocked over, taking the opportunity to bend down and grab a peach before straightening up and casually walking away.

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Past the fruit shop and beneath a two-story ceiling the huge Jungang wet market extends far in front of you, motorcycles zipping up and down the aisle ferrying produce.  There is pork, beef, and dog meat; chicken breasts and chicken feet; fresh fish and octopi and shrimp a colorless gray; purple eggplant sits on trays next to huge mounds of garlic; and platters of banchan surround firey bags of kimchi, swollen from the gas of fermentation.

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Walking through the market I began to have the odd, creeping sensation of being in a foreign country, which may seem like a strange thing to say at first, but by which I mean that my scales of banality about the city were falling away.  I didn’t know about this place.  Why didn’t I know about this place?  It wasn’t like the Seoul I knew; it was earthier, more insular, somehow different.  It was strange to me and I felt strange in it.

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When I reached the end of the market I turned left onto Majang-ro (마장로).  By now it was shortly after dark, and both sides of the street were lined with small places to eat – gopchang, or pig intestine, restaurants, each just a single parasol with three or four plastic tables surrounded by stools, while bare fluorescent bulbs lit up pungent clouds of steam and smoke rising from the grill and drifting into the night air.  The single ajumma working at each eatery called out as I passed.  Korea has outdoor places to eat, sure, but this didn’t feel like one of them so much as it felt like the improvised night markets in China or Thailand.

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Just north of Exit 1 the market is filled with several blocks of furniture stores, signaled by the sign reading Furniture Complex (가구 단자) above the entrance to Toegyero-83-gil (퇴계로83길), and walking through the area my nose would periodically catch whiffs of epoxy.  Animal lovers may want to approach from a different street, however, as before arriving at the furniture shops, you’ll pass a small grouping of dog butchers.  A handful of stores sit next to each other on either side of the street, with dogs in cages on display outside.  The dogs, kept in groups of three to seven to a cage, either slept, curled up next to one another, or gazed out at the street without expression.

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Just west of this area are grain wholesalers where huge sacks of rice are piled to the ceiling in small, one-room warehouses.  Majang-ro and the nearby streets are crowded with shops selling every possible kitchen good you could imagine – from domestic to industrial – as the pillar at the corner of Majang-ro and Nangye-ro reading 황학동 주방가구거리 (Hwanghak-dong Kitchen Supplies Street) lets you know.  Yeoinsuks dotted the passageways.  I went by a clothing factory with workers lined up at sewing machines.  Stores with gaudy clothes for old women and tiny, gritty restaurants were jammed into miniscule alleyways where the shop awnings created a canopy above the lane.

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My sensation of displacement only grew as I walked through the area between Sindang Station and Cheonggye Stream.  What was couched away here between the station and the stream felt virtually unrecognizable to the high tech, appearance-conscious picture of the city that expats generally carry, and that many Seoulites do as well.  It felt cut off not just from the expat world, but from the rest of Seoul, like a remote island where unique and strange species have evolved.

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A bit further north, between Majang-ro and the stream things got even more curious, in the remnants of the old Hwanghak-dong Flea Market, before it was moved to Dongdaemun Stadium to make room for the Cheonggye renovation, from which it was subsequently moved to the new Seoul Folk Flea Market complex to make room for the Dongdaemun History and Culture Park.  Here a strange pantomime of commerce takes place, as stalls open every day, though it’s hard to imagine who would buy what’s being offered.  A small sampling:

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Cameras, computers, fake jewelry, fishing supplies, Super Nintendo game cartridges, fake steer horns, typewriters, rotary phones, golf clubs, two-decade-old stereos, Laurel and Hardy piggybanks, industrial size soup ladles, dirty movies on VHS tapes, burlap in ten-foot long rolls, ice buckets, tacky pirate statues and décor you’d find on the walls of small town American pubs.

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These are things that I either can’t imagine any Korean having cause to buy or that anyone I know would buy in the kind of store where the goods were newer by twenty years and came with a receipt.  I didn’t notice anyone buying or selling anything and it made me wonder: Who actually shops here?  How do these people stay in business?  They must own their shop and not hire any staff.  And can it be worth it, to come here and open every day to try and sell a video game that’s a quarter-century old?  Or is it simply a mix of habit and social obligation and the despair of not having any other options?

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I walked back out to the stream and to the east, where at the corner of Nangye-ro there was an enormous new Lotte Castle apartment complex, complete with an attached E-Mart and Starbucks.  This was a more familiar side of Seoul, but after having disappeared into the market for so long it was just as unsettling as the market had at first been.  The two – the market and the apartments – seemed to be different countries, as foreign to each other as I am to Korea.  I wondered how many people who work in the market live in the high rises, and how many people that live in the high rises ever ventured into the market to do their shopping, and I doubted that it was many at all.

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Sindang holds one more surprise, this one underground.  As you go into the main Jungang Market entrance back between Exits 1 and 2, you might notice a yellow sign to your right above a ramp leading underground that reads 신당창작아케이드 next to another for the Sindang Hoe Center (회센터) that’s accompanied by a more artistic than usual picture of a fish, painted in bright segmented colors like a stained glass window.  Go down the ramp and into the arcade, where you’ll pass a number of small, remarkably clean raw fish restaurants before arriving at Seoul Art Space Sindang (신당창작아케이드).

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Seoul Art Space Sindang is part of a series of studios and performance spaces that have been established around the city (We visited another one when we went to Mullae Station.) in an attempt to foster up-and-coming artists by giving them access to a collective community and a place to work.  Taking up a long stretch of the arcade, dozens of old market spaces have been converted into bright, clean studios about the size of a large goshiwon room, or approximately 160 square feet.  The workshops are occupied by artists who produce work in a variety of media: metal, fabric, ceramic, glass, paint, and simple pen and paper.  안경희 does book artworks, bookbinding, and papermaking at Studio AN, including a lovely and tiny book that was on display that unfolded to show translucent thumbnail snapshots imbedded in the pages.  연고은 creates whimsical household goods designed to confuse – kettles shaped like radios and pencil holders like rolls of toilet paper.

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The Art Space is more than just a collection of workshops, though.  It actively engages with and tries to give back to the Sindang and Seoul communities.  You’re free to stroll past and look at the work, and possibly even at the artists working.  You can also participate yourself, as the Art Space holds special classes for kids, and on Saturdays classes in various media – usually of the arts and craft variety – are offered to the public, free of charge.  For details and to register, refer to the website.  Besides inviting the community in, the artists also try to take their work to the community.  They’ve painted walls and murals in the area, and as you walk through the underground arcade you’ll notice their charming tribute to their neighbors that work in the raw fish restaurants.  Many of the columns lining the middle of the hallway have holographic images of the workers on them, some switching poses from angle to angle, others turning into Superman or Wonder Woman at the tilt of your head.

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Sindang Tteokbokki Town (신당 떡볶이 타운)

Exit 8

Left on Toegye-ro-76-gil (퇴계로76길)

 

Maboknim Halmeoni Tteokbokki (마복림 할머니 떡볶이)

www.신당동마복림할머니집.com

 

Chungmu Arts Hall (충무아트홀)

Exit 9

www.cmah.or.kr

 

Cheonggye Stream (청계천)

Exit 10 or 11

Straight on Dasan-ro (다산로)

 

Cheong-Pyeonghwa Market (청평화시장)

Exit 10

Straight on Dasan-ro

www.cph.co.kr

 

Jungang Market (중앙시장)

Exit 1 or 2

U-turn

 

Seoul Art Space Sindang (신당창작아케이드)

Exit 1 or 2

U-turn, enter Jungang Market, and follow the signs leading to the underground arcade

www.seoulartspace.or.kr

 

Parts of this post first appeared in the November 2011 issue of SEOUL magazine.

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Chungmuro Station (충무로역) Line 3 – Station #331, Line 4 – Station #423

September 25, 2011

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Inside Chungmuro Station, near the top of the main set of escalators, is a pair of walls covered in old photographs.  The color photos of well-dressed people accepting awards may have faded and aged even more poorly than the black and white film stills around the corner, but this little shrine is the first sign you get of the area’s close association with Korea’s oft-impressive film history.

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Some of the earliest motion pictures screened in Korea were shown in the Chungmuro area, and decades later many film companies would set up their offices here.  Recent years have seen the nexus of Korean cinema shift to Busan, Jeonju, and the outskirts of Seoul, but Chungmuro still holds more than just a nostalgic association with the silver screen in Koreans’ minds.  Wandering around you might even run into a living bit of Korea’s filmic past, like actor Yi Gil Eok, who had roles in the 1969 film Jugeo-do Cho-ah and the 1971 flick Bullye-gi.

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(Photographer friend, Thomas Michael Corcoran exchanges his number with the eager star, who quickly calls to make sure the number is correct.)

To get your silver screen fix head to the historic Daehan Cinema (대한극장), immediately outside of Exit 1 or 2.  Founded in 1955, the Daehan is one of the oldest cinemas in Korea, though you wouldn’t know that just by looking at it.

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Renovated and reopened in 2001, it’s been turned into a modern multiplex with flood lights illuminating giant posters advertising the mix of Hollywood blockbusters and mainstream Korean films that play on its seven floors.  On its eighth floor is the Sky Rose Garden (하늘 로즈 가든), a small rooftop park with great views down Toegye-ro (퇴계로) toward Myeong-dong, though on a recent Saturday evening it was locked.

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(Doors must be unlocked in the afternoons, as they were open for Liz to sneak in and smell the roses.)

Also just outside Exit 2 and practically right in front of the cinema is the Daehan Cinema bus stop, where you can jump on the yellow number 2 or 5 bus and ride up Namsan to N Seoul Tower.

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There’s much more to the Chungmuro area than just celluloid dreams, though.  Walk east out of Exit 1 or 8 and you’ll soon come to Chungmuro Pet Street.  Either side of Toegye-ro for a couple of blocks is lined with pet stores, and while Dongdaemun is the place to go for fish or more exotic species, if you’re more of a dog or cat-type person this stretch will likely have what you’re looking for.  Large windows on the front of each store display puppies and kittens of all different breeds in glass cubicles, most of them either napping or trying to climb out.  If you’re not looking for a new pet and just need supplies you can find those here too, everything from food to collars and from rubber chew toys shaped like tractor tires to the ‘Le Bistro’ programmable feeder that will auto-dispense pet food when you’re away.  Leave your camera at home, though, as the owners don’t appreciate people taking photos of the puppies, as Liz was chased away on numerous occasions.  Perhaps this isn’t surprising given the less than optimal conditions the animals are kept in.

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Continue east past the pet stores and the next section of Toegye-ro on down to Hullyeonwon-ro (훈련원로) you’ll find lined with something else that purrs: motorbikes.  If you prefer your motorized transport to be two-wheeled, Motorcycle Street is the place to go.  Here you’ll find everything from mopeds to sport bikes to cruisers, and not just Daerims and Hondas, but also Vespas, BMWs, Ducatis, and even Wisconsin’s finest: Harley-Davidsons.  And if you’re more lace than leather, I even saw one bike with a flower-and-butterfly paint job.  Needless to say, you can pick up all your gear here too: helmets, pads, cases, and more.

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If photography is your thing, head the opposite direction on Toegye-ro, west out of Exit 5, and turn right on Toegye-ro-27-gil (퇴계로27길).  After a couple blocks you’ll arrive at a collection of businesses offering both camera supplies and framing services.  Sure, the prices are often cheaper online, but if you’re serious about your camera supplies and value buying them from people who really know their stuff, there’s no better place in Seoul.  Pick up cases, flashes, reflectors, tripods, and more.  There’s everything from point-and-shoot cameras to industrial-size lighting equipment.  Many matting and framing businesses are in the area as well for when you want to show off the finished product.

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If you’re a bit less serious about it all, pop into Toycamera, a super fun place located on the second floor above Toegye-ro-27-gil.  Look for the yellow door advertising the shop name and Lomography supplies.  Here you can get not only those, but also Polaroid supplies, Holgas, spinners for shooting 360 degree shots on 35mm film, Hello Kitty cameras, and a whole lot more.

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The backstreets north the station around Motorcycle Street and the camera stores are filled with small printing shops – much like those we found while exploring Euljiro-4-ga – the legacy of an industry that, like cinema, has a long association with the Chungmuro neighborhood, and a wander through the small alleys here will take you past large pallets stacked with bundles of paper and many signs reading 인쇄 (print) and will be accompanied by a symphony of churning printing presses.

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Even older legacies are the main feature of the area south of the station.  Go out Exit 3, turn right and cut across the GS Caltex station to the diagonal street behind it, and to your left will be Korea House (한국의집), a cultural space created to educate people about traditional Korean culture.

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Here you can view traditional music and dance performances and experience court cuisine.  (If you feel like making it rain.  Not cheap.)  Or try your hand at making kimchi, learn to play the janggu drum (장구), or even get married in a bona fide, real deal, no 20-minute in-n-out-quickie-you-want-fries-with-that traditional wedding ceremony, complete with hanbok and 연지 곤지, those bright red dots on the cheek, in case your blushing bride isn’t blushing quite enough.  Info on all that and more at the website.

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The house itself, something like a hanok mansion, is located on the former site of the private residence of 박팽년 (remember him?) and was built by 신응수, who was designated an ‘important intangible cultural property’ for large-scale carpentry according to Korea House’s website.  Judging by the building, 신 earned it.

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The house itself is huge, and gorgeous.  Its dark brown wood exterior is highlighted by bright white paint, and when you pull on the metal rings and step through the heavy doors you’re met by a bright airy hallway where, on the day I visited, a large group of Japanese tourists was milling about and sitting on several low benches and tables.

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The hallways leading back to some of the dining rooms were blocked off by paper screens, but I could see past them and admire the lovely painted ceiling panels separated by smooth wooden crossbeams and spaced with wood and paper lights.  The door to the Sohwadang Hall (소화당) at the house’s south end was open, revealing an elaborately laid out dining table, while men and women wearing hanbok moved about ferrying food or attending to some task or another.

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And just behind the main entrance hall I could gaze out at the central courtyard, on the right side of which a pair of stone dragon heads spouted water into a square pool.  Amid the surroundings it felt easy to imagine that I’d slipped back in time a hundred years, or at least accidentally wandered onto the set of a TV period drama, so it was more than a bit jarring when the auto-door to the men’s restroom silently slid open and someone walked out, like the gaffer inadvertently walking into the shot.

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On your way back down to the street you’ll pass Korea House’s gift shop, located in a cool half-basement courtyard accented by a lovely series of two-meter-high panels with mother-of-pearl inlay.

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There, if you fancy, you can pick up ceramics, books, cards, and other usual souvenir shop items.  Then, if you’re lucky, you might spot a female monk – shaved, dressed in gray, and carrying an umbrella – ducking under the half-closed metal roller-door of the kalguksu restaurant across the street.

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For much of the tradition without the price tag go out Exit 3 or 4, U-turn, and head down Toegye-ro-34-gil (퇴게로34길), the small street running south between the exits.  This will lead past the hulking Maeil Business News (매일경제) building and Chungjeong Temple (충정사), directly to the Namsangol Hanok Village (남산골 한옥마을).  The village’s main feature is five hanok homes from different parts of Seoul that were either disassembled and moved here or recreated according to the original design.

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Before arriving at the hanok, you’ll come to a large central plaza where kids are often running around playing gulleongsoe (굴렁쇠), the traditional Korean game where you try to keep a metal hoop rolling using a hooked metal stick.  To the left is an airy pleasure pavilion, in front of which is a performance stage with some tiered seating across from it, and at the back of the plaza is a pavilion exhibiting various crafts made from woven straw including sandals, egg carriers, baskets for grains, and several ddwaro (똬로) a ring shaped pad used when carrying things on your head.  You may also be able to watch a couple of old craftsmen at work making these items.

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The hanok section of the Hanok Village is a soothing palette of white, ivory, charcoal, ash, straw, and spackled gray, broken only by the green plants and strings of electric lights covered in rectangular red and blue cloth sleeves.

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The hanok themselves represent homes across a wide spectrum of income levels and each interior is fitted out with furnishings and accessories as it might have been hundreds of years ago making the village a good place for a starter course in pre-modern Korean life.

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Between the homes and the village’s other features – walking paths, an artificial stream, man-made ponds filled with fish or with water striders skimming across the surface – you could easily spend an hour or more lazily walking around.

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Or, if the mood strikes you, try your hand at tohu (토후), the game where you attempt to toss an arrow into a metal cylinder, or paeng-i (팽이), spinning a top using a small whip.

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If you walk south past the hanoks and the open plaza you’ll come to the Seoul Namsan Traditional Theater (서울남산국악당).  The facilities here – from lighting to acoustics – have been specially designed for the performance of traditional Korean music.  In addition to concerts, the theater also offers instrument lessons and other various cultural activities.

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Past the theater, at the rear of the Hanok Village grounds, is a large grassy knoll where the Seoul Thousand-Year Time Capsule is buried.  In a ceremony presided over by then-mayor 최병렬, 600 items taken from citizen suggestions were buried on December 12, 1994 upon the 600th anniversary of Seoul’s founding as a city.

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The capsule is intended to be opened on the same day in 2394 when the city turns 1,000.  Curving paths lead from the top of the knoll down into a basin where the cover of the capsule – engraved with well-wishes from mayors of major world cities and looking a bit like a giant bath plug – sits in the middle of a patch of asphalt.  To the south you can see Namsan Tower poking up, but to the north the city is cut off by the basin’s rim and all that’s visible are the clouds in the sky.

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After a long tour of the village, back I went to the station, out Exit 4, and down a familiar path taking me west along Toegye-ro and then left on Toegyero-26-gil (퇴계로26길), just before the Hana Bank.  A short walk ahead on the right are the offices of TBS, the eFM branch of which has been a great friend to Seoul Sub→urban over the course of the project, having had me on semi-regularly to chat with the wonderfully well-coiffed John Lee on ‘Soul of Asia’.  SoA is no longer on the air, but you can check out John’s new show, Re:Play, seven days a week, from 9 – 10 a.m.

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Just past TBS on the left is the Seoul International Youth Hostel (서울유스호스텔) and beyond that, at the end of the leafy drive, is Literature House, Seoul (문학의집 서울).  Housed in a very modern wood and glass building with a terrace and large grass lawn (When was the last time you saw one of those in Seoul?), Literature House hosts a variety of literary events and exhibitions and can also be rented out for those purposes.  It may go without saying, this literature house being in Korea and all, that the events and literature contained within are very much not in English, but even if, like me, your facility with Korean lit extends no further than the simplest elementary school primer you can still go and just soak up the brainy vibe with a coffee at the House’s The Story café.

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Daehan Cinema (대한극장)

Exit 1 or 2

www.daehancinema.co.kr

Bus to N Seoul Tower

Exit 2

Yellow bus 2 or 5 from Daehan Cinema bus stop

 

Chungmuro Pet Street and Motorcycle Street

Exit 1 or 8

East on Toegye-ro (퇴계로)

Toycamera and Photo Supply Stores

Exit 5

West on Toegye-ro (퇴계로), right on Toegye-ro-27-gil (퇴계로27길), continue about two blocks

Toycamera Hours: Mon-Fri 10:00 – 19:00, Sat 10:00 – 18:00, Closed Sunday

http://www.toycamera.co.kr

 

Korea House (한국의집)

Exit 3

Turn right, then left up the diagonal street, Namsan-gol-gil (남산골길)

Hours: Sun-Sat 9:00 – 22:00; For performance hours see website

http://www.koreahouse.or.kr

(02)2266-9101

Namsangol Hanok Village (남산골 한옥마을), Chungjeong Temple (충정사), Seoul Namsan Traditional Theater (서울남산국악당), and the Seoul Thousand-Year Time Capsule

Exit 3 or 4

U-turn, south on Toegye-ro-34-gil (퇴게로34길)

Namsangol Hanok Village

Hours: April – October: 9:00 – 21:00, November – March: 9:00 – 20:00; Closed Tuesdays

Guided Tour Times

English: M,W – 15:30; Th, F, Sa – 10:30, 14:00; Su 12:00, 15:30

한국어: 월,수: 10:30, 14:00; 일 12:00, 15:30

hanokmaeul.seoul.go.kr

(02) 2264-4412

Seoul Namsan Traditional Theater

http://www.sejongpac.or.kr/sngad/

TBS, Seoul International Youth Hostel (서울유스호스텔), and Literature House, Seoul (문학의집 서울)

Exit 4

West on Toegye-ro (퇴계로), left on Toegyero-26-gil (퇴계로26길)

Literature House, Seoul

Hours: Mon-Sat 10:00 – 17:00

www.imhs.co.kr

Parts of this post first appeared in the September 2011 issue of SEOUL magazine.

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